Did
you know that, throughout the Centuries, God led us to understand better an
important relationship between two of our mind’s operations: “understanding” and “believing”?
I
would like to discuss here how these two operations would be happening in our
brain.
First
let us get a more complete vision of all the steps involved in the act of faith.
What is the whole process of “believing”?
Remember
the “act of faith” is made on a word. In order to make an act of faith you need
to know “faith in what?” In fact God says something and you believe in it or
not. He gave you words, and it is up to you to believe or not. In order to make
an "act of faith", you rely on a word (or a sentence from the Bible, or a given
contents of faith, a definition of a mystery…), you lean on it, as you lean on
a “trampoline” in order to jump much higher with “the direct help of the grace
of God” and reach the contents of that Word, Mystery, Being.
a- The first act: “understanding”
As
much as the mind can operate with “the general help of the Grace of God”, we
have to understand the contents of the Faith (a certain “mystery” for instance)
in order to believe. “Understanding”
here helps us lean better on the word received and on the Grace of God. God
gave us a mind and a brain in order to understand what is revealed to us, and the “act of
faith” itself relies on the mind and on the first understanding of what is
given to us. “Understanding” here is not “seeing”, it is only understanding the
words we read and their normal meaning, in their own context.
b- The second act: “believing”
Having
understood a minimum, we can then make an act of faith, and believe. "Believing" is
like jumping on a trampoline: the trampoline is the word of God, the
momentum/drive comes from the fact that we put ourselves in the Hand of the
Grace of God that elevates us. Being placed higher, we can then “see”. “In your
Light we see the Light” (Psalm).
c- The third act: “knowing”
“Believing”
leads us to an infused knowledge. “infused” means made with “the direct help of
the Grace of God”. This is radically a higher level of knowledge that God only
can give, with the condition of “believing”.
The "knowledge" is the result of the direct action of the Holy Spirit in our mind: it
enters in it, fecundates it with it’s Light and Strength, elevates the mind
toward the Divine Light of God, and makes it work in a new way, seeing new
things in God and in His Mysteries. “In your Light we see the Light” says the
Psalms.
D- The fourth act: a second “understanding”
In
order to do another act of Faith, we have to go through the same process again,
but with the difference that we have something added: the received “knowing”. In
the work of the mind, you rely now not only on the normal “mind work”, but you
have a new added information of a higher level that has been added (see c) that
boosts your normal “mid work”.
Again,
you do a mind work like in (a) and it goes on the same (a, b, c, d).
You
can easily guess that this series of acts will improve the quality
of the “mind work”, because the more you make acts of faith, the more the “mind”
(and brain) will be filled with “knowledge”-graces that help boost the plain
normal work of the mind. A “divine blood” will be more and more flowing in the
mind.
Faith
grows this way.
To
sum up we can say that, in order to grow, we are called to “walk” with these two “legs” (“understanding” and “believing”),
putting one in front of the other. Each one helps the other. “understand in order to believe” and “believe in order to know”. (The
supernatural “knowledge” is added to previous “understanding”, like a new blood
irrigating it.)
You
find that teaching for instance in John Paul II’s letter on Saint Augustine, section 1: “reason and faith”. (Credo ut intelligam (I believe in order to know) Intelligo ut credam (I know in order to believe) )
Theresa of Avila
Theresa
of Avila, Doctor of the Church in “Spiritual life”, sheds a very important light
on the dynamism of growth of our faith.
She
reminds us of a classical teaching she probably found through the disciples of
saint Thomas Aquinas. She says:
one
thing is to experience a grace received from God,
another
is to understand it, and
another
is to express it (explain it to others).
I
would put it this way:
1- one
thing is to “understand”, “believe” an have the “knowledge” (all the process of
believing),
2-
another is to process that knowledge, use it, brake it into pieces, understand
it, learn to find the right words that express it, formulate it, compare it
with the experience of others (the past) and
3- another
thing to find the right words to express it, to formulate it, to compare it
with the experience of others (the past) and to be able to find “how to say it”
today, without changing it.
Note:
You may put 1 under the first “leg”:
“believe in order to know” and 2+3 under the second “leg”: “understand in order to believe (a second time)”.
Conclusion
As a
conclusion we can say that Faith is
not static, but a “biological” Talent given to us, put in our hands, and we
need to make it grow by this two ways, balancing, movement: “understanding Û believing”. By just
remaining with our actual faith, without doing anything, and not making any
effort, we are stopping the flow of the grace of God in us that makes us grow.
“Corpus Callosum”
Now,
I am speaking to neuroscientists, and this is the goal of this post (all what I
said was an introduction to this:). I know research is done on the two hemispheres
of the brain, their relationship (how they communicate), and the part of the
brain that connects them: the “Corpus Callosum” (see the anatomy of the brain). We are still in the beginning
of a new era of research and findings on the brain (neuroscience), but here is
what I am wondering:
Neuroscientists
are telling us that, in general, each hemisphere of the brain processes a
different type of information. It looks like the right one processes, amongst many other things, intuition,
connection, spiritual life, connection with God (that would be “faith”, the
effort to open ourselves and connect with God). While the left one processes analytical thought, step by step thought,
language, expression, connection with the world surrounding us (that would be
the place for “understanding the faith”, and “processing” it and trying to
“express it”).
So
the two ways of the mind:
“work” and “communication”
( “understanding” <==> “believing” )
seem to me
to go physically through the two hemispheres of the brain. Neuroscientists will
have to confirm that. The actual state of the research leads to that statement,
but I prefer to be prudent. These would be the paths for a "wholesome faith":
God -->
Communication with God
in the mind -->
[ left
side of the brain --> corpus callosum --> right side of the brain ] -->
Thinking with the mind + Reaching the outside world through
speech… Earth
If
we momentarily accept this experimental hypothesis, and the previous conclusion,
this would mean that by performing the two ways “balancing movement”
(understanding <-> believing) - that looks like a “walking” movement - we not only develop each
hemisphere of the brain on its own, but we increase the flow of information in
the “corpus callosum”, we develop it in itself and we strengthen it.
A
healthy growing faith would probably have then, as a result, a healthy “corpus
callosum”.
 |
| Corpus callosum (anatomy) |
Not
only faith is a gift from God, but the brain as well. The Brain is a marvelous
tool God gave us and we have to keep it healthy. A healthy whole “faith life”
gives us a healthier “whole brain”.
Let me sum up all that in few points:
1- Faith involves the activation of all the
brain: both it's hemispheres and it's “corpus callosum”.
2- Activating only one part of the
faith (which is just: “believing”) is incomplete because, in this case we
activate only the right hemisphere of the brain. The “corpus callosum” and the
left hemisphere of the brain remain “silent”. That laziness is not healthy. We
can’t give account to our faith, and we tend to become fideist. Each degree of
faith requires a similar degree of reception of this faith and its fruits,
through thinking, exploring, and understanding, letting the supernatural light
received sink in the brain and in the mind.
3- Therefore we are invited to channel
the information about faith, its experience, to the left hemisphere of the
brain. Otherwise we have like a split brain: “what I believe” doesn’t relate to
“what I live”, and vice versa. "I believe in God", but I can’t say “I understand Him”,
I can’t say a word about Him to my “neighbour”. My faith is not “brain and mind
processed” properly. It remains blocked in the left hemisphere. In fact I end
up leading a “schizophrenic” life. Faith is not flowing from God (heaven) to
earth.
4- In order to let is flow, we have to
do it in a coordinated way: it is the info present in the left hemisphere that
should go to the right one, through the “Corpus Callosum”, in order to be
processed. In the beginning, that exercise will look difficult, it will be like
going through a very narrow passage. The connections between the neurons are
not created, and we need to create them.
(to be continued…)
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