Showing posts with label Journey. Show all posts
Showing posts with label Journey. Show all posts

Thursday, 16 November 2017

168- The Journey of The Gift of Ourselves to God

Question: how can I completely give/surrender myself to Him; I insist on “completely”, that is, to accept His will with pleasure & with a heart at peace.

Answer: Maybe you didn’t expect how important this question is and how it needs a long explanation! It is the basic question for us Christians, and we need to understand clearly a very basic element of our life, which is at the heart of the Gospel. I have divided my explanation into 7 parts. They are all linked together, and they are all equal in their importance and need to be understood carefully, in order to see the whole picture!


1- Introduction

As a starting point I would like to recall the deep meaning of Marriage according to the western theological Tradition: “it is the mutual gift of a man and a woman!” He gives himself to her, and she gives herself to him. This is the very essence of marriage for the western Church! So, as you see, it is a mutual gift of themselves.
Let us now understand in a deep and truthful way what Jesus is for us! The Son of God, came from heaven, became a man, and gave himself to each of us on the Cross! He gave Himself totally on the Cross, to you, to me, to every human being! This is very important! This is why He is called the Groom, the Spouse! Because He gave everything to you! He would like you to be his Bride, so He invites you… He calls you, deep deep in your heart! So, your reply to Him, your response to His amazing Love, is to give yourself to Him, totally!
Do you understand the context of your question?! You are asking me to explain how you can answer fully to His Divine Love, in order to give yourself totally to Him! So the context is His Love to you, His call to you, deep in your heart! He is seducing you, He has lit a spark of his love in your heart! So your immediate reaction, once you became aware of His love and his call, is to reply to Him, to give Him the maximum: everything totally, in order to follow Him, to love Him, totally, and equally!
When you were young, your Godparents presented you in the Church to Jesus, and they immersed your being, totally, in Him. They did it for you, because they thought this is a good thing to give you: God himself. This very moment of Baptism, is in fact the Seed of the realisation of this Divine Marriage between you and Jesus! In fact, Baptism is an immersion in Jesus, in his Being. It is the gift of yourself to Him. So in fact your real Divine Marriage actually happened a few years ago!
But it is in a form of a Divine seed in you. The spark of this Seed has been revived in you recently, and in fact you want to realise this Seed in its fullness: you want to deepen what happened during your baptism: receiving Jesus fully, and giving yourself totally to Him! A Divine exchange!


2- Renewal of Baptism

Once we meet Jesus as adults, once we hear his call in our heart, once we understand that He wants us totally for himself, we feel the urge to give Him everything! We do not succeed in that immediately! We might start first to be “intellectually” convinced that this is the right thing to do, but we find that we are unable, by our will, to do it! The mind knows this is the right thing but the will is still too weak, the slave of many things, and dependant on them!
So, now, we begin more determinedly to keep contact with Jesus, by reading his words in the Gospel and putting them into practice! We feel then that our will is altogether strengthened and freed from the slavery of the world and of the flesh. Then after weeks/months we reach a point where we feel that we can freely leave everything and follow Him. This doesn’t mean at all that we really have to leave physically our actual state to enter another state (become a nun or something like that) not at all! It is just through the will, that interiorly we feel freer to follow Jesus, to do what He wants from us! We can very well remain in the world, without changing a great deal in what we do, but, interiorly, we feel already different, and willing to follow Him. This step is very important in our life, and in way, it is the renewal of our Baptism, but as adults!
You can consider this step as a gift of yourself, and truly it is! But, it is just the beginning of a long journey that will lead us to much greater things: the mutual gift where all our being is transformed in Jesus! The spiritual marriage, or union with God, on earth! Ok?


3- To give yourself totally 


In order to understand the dynamism of the gift of yourself to Him and its realisation I would like to use an image/symbol: the log and the fire! The log as you know is a piece of wood we put in the fireplace! We are the log and Jesus is the Fire! Ok?

a) To give myself

To give myself in fact is to put the log into contact with the Fire, to repeat this operation, and to try to remain in contact as long as possible with the Fire. So here, as you see, it is an act, and it depends on us. This will allow the Fire to burn the log more and more and transform it into fire! Ok?

b) To give myself totally

To give myself totally now means to reach the state or the step/stage where the log is totally transformed into the fire. So, as you see, this is the result of a). It is the result of the repeated (daily) gift of myself. It is the result of a repeated act (a). Ok? In a), everyday I give myself to God, I renew the gift of myself, using my freedom. This daily gift doesn’t transform me immediately, but it helps me take one step! This step is important! You remember the ball of wool. If Jesus holds one end of the wool, He will pull all of it totally towards himself. I just need to put into His hands, daily, the end of the string! Renewing, everyday the gift of myself (an act I can perform) helps me to keep the log in contact with the Fire. So, one day, the whole log will be transformed into the Fire: the gift of myself will be total in this case!! Even if the daily gift of myself to Him is also total, “total” here is different from total there! What I can give today, is all myself, but what He can transform is a small part (one step). It is total on my part, but my growth is step by step!
So I don’t have to be disappointed if I give today or one day, everything, but I don’t find myself completely transformed! The new creature in me grows, day after day! Not in one shot!
As I also said, we need to remember that while climbing the Divine Mountain (Jesus) we don’t have to be disappointed if we have to climb only one step each day (“being faithful to the little” as the Gospel says)! We need to remember that by giving ourselves totally today, we climb one step, but in a way, the whole mountain is contained in this small step! We never have to underestimate the total importance of today’s step!
Keeping the contact between the Fire and the log, keeps the contact between Jesus and us, so He renews us, everyday, and transforms us into Him. Step by step.


4- How can we start this journey, how can we reach the goal: total gift of ourselves?

The main way to realise the daily gift of myself to Jesus (a gift that lets me grow and be transformed in Him) is to renew daily the desire to put Him in the first place. In fact I need to use my freedom every day in order to choose Him. Remember that all the Creation belongs to Him, heaven and earth, but only one thing doesn’t belong to Him: your freedom of choice, your will, your desire! He will never step into them, they are yours! In fact nobody can touch them! You are the only owner of them, and God never touches them! But if you love Him, if you want to give yourself to Him, you need to use this treasure that belongs to you. He gave you the freedom, and will never take it back. This is your treasure, it is yours! You need to use it, and use it abundantly, in order to grow! But every time you use it, you still own it for the following time! So remember that everyday you are a free person in the eyes of God, and that in order to love Him really, you need to make use of this freedom. You are the paradise of God, as the Bride is the Paradise of the Divine Spouse! But in this Paradise, there is a tree God swore to himself not to touch: your freedom! So remember the power of seduction God put into you: the use of your freedom, to choose Him, to put Him in first place!
In order to put him in first place by an act (this is the good use of your freedom), you are invited to a) listen to Him, and to b) immerse yourself in Him, everyday! To listen is an act, and to immerse yourself in Him is also another type of act! They depend on you! God gives you always his grace in order to perform them!
a) To listen to Him is a act that I described when I explained the Lectio Divina. In fact in order to listen to Him one needs to offer all his being, and be ready to listen to whatever He wants to say. We need to put all our being under His light, so He can shed his light on a place in our soul that He wants to change! As you see, the Lectio Divina is the first and highest way to choose God, to give ourselves daily to Him! An efficient Lectio Divina is where his word received today, is put into practice with His grace today!
b) To immerse ourselves! This is the second highest act of gift of ourselves we can realise! In fact, as I taught you, in order to immerse ourselves in Jesus, our Divine Ocean of Love, the Divine Oven of Fire, we need to give ourselves to Mary, to put all of ourselves, all of our life into her hands, like a little child (“in order to enter the kingdom of God we need to become like children,” if not, we can’t enter! Mary is the mother of these children because She is the mother of each one of us, the mould of the Divine Jesus, and of our Divine new being!). Being immersed in God, helps our roots to be transformed into the Fire of God. Because the log I was speaking about earlier, is in fact a whole tree. The visible part of the tree is transformed by the Fire of the Word of God in Lectio Divina! While the deep roots of the tree (the heart) can only be transformed in God, by this type of prayer, where all our being is immersed in God (especially our roots).
In the Mass we have two types of “goods”/foods, and Lectio and the Prayer of the Heart are just an extension of these 2 types of food, so that we become transformed in God!
Remember that a) opens the gate to b).
Remember too the beautiful definition of love by Saint Thérèse of the Child Jesus: to love is to give everything [to God] and to give ourselves [to Him]. So if I say to God: I love you (First commandment: “you shall love God with all your heart, all your energy, all your intelligence…”) this implies that I am invited to give flesh to this love, to realise it!


5- Difficulties

Of course, in this journey, we can feel the difficulty of repeating the gift of ourselves to God, we can find also that it is not easy to do listen to Jesus and do his will. Why? Because the old creature in us (the “old man”) is still alive! The log is not yet totally transformed into the Fire! And the old creature in us doesn’t like the Light of God! The “muscles” of our new being too are not well used to do the will of God, so we can feel that it seems difficult to walk with Jesus! In order to help this situation, it is important to remember that we don’t have to look at the whole log, and despair! We need to concentrate only on the act to do today, and be very happy that we did it! This is the biggest grace God gives us every day! It is sometimes tiring to look at the top of the mountain, and see how far we might be! But this is not good! We need to concentrate on each step to do it correctly, and when we look to the mountain we need to feel the energy of God invading our being and encouraging us to continue to climb!
We need to remember always that it is a progressive journey and that God is very happy to see us do today’s act! One act a day, makes Him happy (one new act each day, and we don’t loose the other acts we have already done). We need to accept humbly not to arrive at the top of the mountain in one day. We need to accept humbly to bear this “burden”. We need to bear the “old creature” in us. In fact they are both, the new and the old creature in us, like in a battle! We are like a pregnant woman with twins in her womb. We need to be patient and accept to grow step by step! Jesus said that our new being grows like a tree! And a tree needs weeks, months and years to grow properly, and to be deeply rooted! We need to remember that we please God immensely if we concentrate on today’s step, by doing it!
The presence of the “old man” in us, still alive, his heaviness, his laziness, inconsistency don’t have to push us into despair, but to patience! Our old heart is an old heavy stone, and God is removing it, slowly! Patience! Courage, perseverance!
We need to see that Jesus is growing in us!
We need to look at what we have achieved by his grace, and thank God for it.
We don’t have to look back…
We don’t have to look at the old man in us! He will die by himself! We don’t have to bother to look at him of fight against him!
Humility: the Gospel reminds us that we need to come down (in fact “climbing” is in fact a “digging”, a “coming down”), to make ourselves small, like a little child.
Mary, as I said, is the Mould of the new man in us. We need to give her every burden every worry, to put ourselves in her Arms. Even our desire to love Jesus, to give ourselves totally to Him, we need to put them into her hands, so She can keep our desire in a safe place, and help it grow and persevere! We can lose the graces we receive! Our heart leaks! But if we give Her everything, if we give Her our spiritual life, the graces we receive, She can keep them safe! Her Heart keeps everything, and never loses any grace received! She does that also for us! In fact we can become very easily the “owners” of our spiritual life, of our growth. So, it is good to remember real divine humility, and give everything to the real mother of the Humble, the Humble Mary! God looked to her humility, like a divine valley; She is able to keep all the water the grace in her Heart and let it fructify.
It is good to renew our purpose to give ourselves to Jesus in the hands of Mary. She keeps our promises safe! She immerses us in Him.


6- The stages of the realisation of the gift of ourselves

Before continuing on to the new step of the explanation I would like to remind you of the first point I mentioned! The framework of all that we are saying is that: the love of Jesus for you is total, unique, exclusive, jealous (divine jealousy). This is always the starting point! He is looking for you! He gave himself to you, totally, on the Cross! This is the essence of Baptism, the essence of our being as Christians! This is the deepest meaning of the Cross. The Cross is the place where the Divine Spouse gave himself totally to the Bride! So giving yourself to Him totally will be a spiritual marriage with Him – on earth!
Spiritual marriage is the realisation of the Divine Seed of the Baptism! The full mutual gift of you and Jesus!
Now, let us look at this new point: the stages of the gift of ourselves to Jesus! In fact, as I said, it is a journey. There are many steps that mark our growth in Jesus! The more the log is taken/transformed by the Fire, the more it goes through different stages/steps. We can mention 7 steps at least:

1- In the beginning we have a divine attraction to Jesus. We are seduced by him!
Log 1
But we are very weak and not constant. We need to strengthen our inner being, our will in God, we need to be regular and to persevere. We choose Jesus every time , and put Him in the first place. It is like a battle/war… and persevering will give us a first Victory.

2- After having persevered in listening to God every day, and being constant, and practising this immersion in Jesus, we reach what we call the union of wills! Our will is united to the will of God (not all our being, but a central part of it). We take the first big step towards Peace! We experience it like a first big victory, like coming out of Egypt (the Exodus)! We are more attached to Jesus, in a stronger way, and our will is better rooted in Him.
Log 2
3- Then after this step we seem to make a new start, in order to reach a total purification of the soul (emotions, feelings etc..) and of the spirit (the ego). The Love of Jesus, takes now very seriously the gift of ourselves and performs a thorough purification /transformation of our being into His!
Log 3
4- After this radical step, we reach finally a much greater peace, that reaches the bottom of our heart. From now starts what we call the spiritual “engagement” between Jesus and us! We have been able to say a first “yes” with all our being purified! It may seem strange to say that, because until we reach this step we have already given ourselves to Him hundreds of times and said “yes” to Him hundreds of times! But here, in fact it is different, the whole being, (including the roots) can say “yes”, in a pure/total way! The Fiancée now is prepared by the Holy Spirit for the Marriage! Her dress (spiritual dress) is decorated/adorned by the Holy Spirit with many graces and precious stones, so to speak, so she can be ready for the wedding! It is a joyful preparation time.
Log 4
5- Now comes the delicate, most beautiful moment where the Son of God receives His Bride in His Room where they exchange their “yes” with each other!!!!!! Secret of the king! Here the real total gift of herself is realised in fullness! The log is totally transformed into Fire, and participates fully in the operations of the Fire. She is his and He is hers! Full possession of each other! She belongs to Him and He belongs to her, totally and truly! She can give God to God! Secret of the king!
6- A new step starts where the Bride starts to bring children to the Divine Spouse! Because it is not enough to be united to Him, in one, she needs to have children! The log, totally on Fire, starts to Sparkle Divine sparkles, she starts to give God to many children!!! Another Secret of the king!! A long period of service starts and is full of gifts from her to Him!! In fact, each child is a gift from her (transformed into the Fire and moved by it) to HIM. She gives Him supreme joy! This 6th step in fact can be divided into many different steps, but it is not our purpose today to discuss them!

7- The moment of Death, is in fact one more act of love from her, where the Holy Spirit pulls the Precious Stone of her soul and spirit and plunges her into the immense ocean of the Divinity. This is the Christian death: a full immersion in God, fuller even than that of the spiritual marriage, even if there are no, basically, other stages! This is a fuller possession of God.
You can very easily imagine a drawing where you have a log and a fire. You can easily imagine 5 steps at least of the evolution (growth) of the fire, transforming more and more the log into its very nature!

7- Conclusion

To conclude my answer we need to remember that the main way to give yourself to Jesus totally is to look to meeting Him everyday, to Listen to Him daily, and to be immersed in Him also everyday! This is the food that nourishes the growth of the gift!
Renewing daily the gift of ourselves, putting all our life in his hands, makes us take a step per day, and a greater part of our being is given to Him in fact (is transformed into Him).
May Our Lady keep your generosity in her safe hands and help you persevere everyday.

Jean Khoury

Question: How can I know that God wants this priest to be my Spiritual Guide starting from now? Are there any signs He can give? If yes, like what?
Answer: The real Spiritual guide and Father, and Spiritual Master, is the Holy Spirit. He speaks to you and want always to guide you and to speak to you. He likes to speak to you through human beings! I like to say always: God became flesh in order to talk to us through the flesh. Even if Jesus is on the right hand of the Father, He still likes to speak to us through the flesh! His flesh is Nature, His flesh is the Bible, his flesh can be any human being! He guides you, in order for you to grow. Don’t put yourself in the hands of a human being! Put yourself in the Hands of the Holy Spirit and He will guide you. When you listen to a man/woman don’t listen to the human part of him/her, listen to God, to your real Master, and pray to Him!
We don’t find the best Spiritual Director, but we find the right one for now! “For now” because we may need another priest after a while! Because very rarely can one priest lead you to achieve the whole journey! What I described above it not really known by the priests! They don’t learn it (it is not their fault) when they do theology! So be careful into whose hands you put yourself, and you need to put the priest under trial! God warns us saying: that you will become the image of your Spiritual Father! Because you receive from his spirit! And God says, you can hardly find one in one thousand! It is the Bible that says this!
This is why it is a bit difficult to answer to you!
You need to distinguish between confession (the sacrament of the forgiveness) and spiritual direction! It is not the same thing at all! Any priest can confess you and give you the forgiveness of your sins, but not any priest or monk can lead you to Union with God!
Pray, pray and pray!! This is the only way, and be attached only to God, even if you seek confirmation “through the flesh” as I say! Both are necessary: being attached totally to God (not to the man), and seeking confirmation “through the flesh”! iI your intention is right, you will always find the right person, the right advice along your way! And pray a lot for the priests!
_____________

Wednesday, 16 August 2017

167: Spiritual "Topography"

A- Kerygma - Catechesis - Mystagogy

Please find below a video about the different levels of Christian Formation. You may read further below as well about the complete list of different stages of Formation.








B- The Complete Journey


We may take the following picture and the physical journey from point 1 to point 10 as a good description of the complete Spiritual Journey. (please see a previous complete description of the Spiritual Journey according to the Gospel (17 posts on this Blog), click here.)





1 to 2: Kerygma


1 to 2: Kerygma: Five steps that lead us to (2) where we consider that we are following Jesus: a- Initial Trust, b- Spiritual Curiosity, c- Spiritual Openness, d- Spiritual Seeking, e- Intentional Discipleship.

2: Intentional Discipleship i.e. Conversion. Receiving Christ in ones life. Starting to follow Him.



2 to 3: Catechesis

2 to 3: Basic Adult Catechesis: learning the four parts of the Catechism: a- the Creed (what we believe in), b- Liturgy and the Sacraments, c- how we live, live with Christ, d- how do we pray.

3: Second Conversion



3 to 5: Mystagogy

3 to 4: Initial Spiritual Growth (St Teresa of Avila 4th Mansions). The supernatural starts, i.e. the direct and personal action of the Holy Spirit.

4 to 5: Stabilisation, rooting in God's will. "Union of will" (see St Teresa of Avila 5th Mansions). First liberation for the Body's Rule. Comparable to the crossing of the Red Sea.



5 to 8: Mysticism

5 to 6: Radical change is God's way of dealing with us. Deep purification. Desert. Changing the way we follow Jesus, from human to divine. The night that makes the Saints. The climbing is almost vertical.

6: Spiritual Engagement. Entering the Promised Land.

7: Spiritual Marriage with Jesus. Full Union with Jesus: "it is not me who lives, bt Jesus who lives in me". There is no obstacle between Jesus and the Human being. Entering the 7th Mansion of St Teresa of Avila. (Equivalent to building of the Jerusalem Temple: indwelling of God in the Temple.)

7 to 8: Enjoyment of Marriage. See St John of the Cross, Spiritual Canticle, the Stanzas after Spiritual Marriage (excluding the last 5).



9 to 10: Apostolic Life - Witnessing

8 to 9: Increase in the transformation and participation into God's Being and operations, and intensity of the action of the Holy Spirit in us: the soul starts the "sparkling". (see St John of the Cross the 5 last Stanzas of the Spiritual Canticle and the "Living Flame of Love") "a pure act of love is more precious in the eyes of God and the soul, and more profitable to the Church, than all other good works together" (St John of the Cross, Spiritual Canticle B, Stanza 29,2) See as well the Act of Oblation to the Merciful Love of God of St Therese, and its effects.

9 to 10: Apostolic Life. Witnessing to Christ. Participating into various trials. Participating into Jesus' Passion. "I rejoice in my sufferings for you, and I am completing in my flesh what is lacking in Christ's afflictions for His body, that is, the church." (Col 1:24) "For I am now ready to be offered, and the time of my departure is at hand. I have fought a good fight, I have finished [my] course, I have kept the faith: " (2 Tim 4:6-7) See St Therese's Trial. See Mother Teresa last 50 years.
9 to 10 could have in it various stages, a variety of "states", trials and experiences. All are like the extension of Jesus' Life.

10: Christian Death: true Martyrdom (at least the inner one). See St John of the Cross, Living Flame of Love, Stanza 1 last verse ("Tear through the veil of this sweet encounter!") commentary. See St Therese's Death as an example.

(Please see as well a previous complete description of the Spiritual Journey according to the Gospel (17 posts on this Blog), click here.)

Thursday, 8 September 2016

A book: The Spiritual Journey

This is a book that came out in 2003, sold only during the Courses in London:


The Setting for Christian Hope
____



Presentation of the book:


The Spiritual Journey, the Setting for Christian Hope is a milestone not only in Spiritual Theology, but more broadly for Christianity. Comprehending the full picture of the Spiritual Journey is essential for each Christian who receives Jesus’ call to follow Him. Having a clearer vision of Jesus as our Way in our call to holiness, allows us to embark with confidence in Jesus- the-Way and daily renew our act of Hope.

The author shares the fruit of his long research in Spiritual Theology, doing so with clarity, in accessible language, based on Jesus’ life and journey. A new understanding of the Gospel emerges, both convincing and captivating. The Journey of following Jesus can then start.

No Christian who prays or who loves Jesus and longs for the Holy Spirit can ignore this teaching.



“The more God wants to give, the more He makes us desire it.”
(St. John of the Cross, Letter XI, 8/7/1589)

“Oh it is incredible how all my hopes have been realised.
When I was reading St John of the Cross,
I beseeched God to realise in me what he says [...].”
(St. Thérèse de Lisieux, Yellow notebook, n°9 31/08/1897) 


The Spiritual Journey – reader’s review.

Upon emerging from the depth of Jean Khoury’s ‘The Spiritual Journey – the setting for Christian hope’, I became acutely aware of how vague and poorly defined much of my Christian thinking and practice had been to date.

‘The Spiritual Journey’ sets before its reader an account of the Christian ‘raison d’etre’ in a lucid, accessible way and, under the most capable and inspirational guidance of its author, we embark upon a journey of transformation.

Jean details the extraordinary meaning of our faith and – most importantly -  points us towards our true goal and the means by which to achieve it. He defines and illuminates the pathway to holiness (on this earth) setting down distinct milestones by which to chart our progress as we follow in Christ’s footsteps.

By drawing together the essential strands of Christian practice (prayer, the Eucharist, Lectio Divina, sacrifice, charity) with rich reference to the Scriptures and writings of the saints, Jean sheds a new, brilliant light on the real meaning of the Christian call to faith.

The work is uncompromising and highly challenging, demanding a radical shift in the reader’s  perception of what it actually means to follow Christ in everyday life.

It is essential, valuable reading for any Christian who wants to move beyond a lukewarm, pedestrian practice to embrace Jesus in His entirety and reap the rewards of God’s love for us on this earth.


M. K.


"I cannot thank you enough for this book which gives us a clear view of our spiritual journey. I am blown away to learn of this second stage of the spiritual journey about this "weight of love". Its beyond me to think there is so much more than I would have imagined after "acquisition of the Holy Spirit". The diagrams have been extremely useful in helping understand your text. I think it is necessary to re-read them a few times as there is so much depth in them!"

R. B.
  Here are the links to the different chapters of the book:

 6- The Spiritual Journey (Diagram 4)
 8- The Spiritual Journey (Diagram 5)
 9- The Spiritual Journey (Diagram 6)
10- The Spiritual Journey (Diagram 7)
11- The Descent (Diagram 8)
15- The Complete Journey (Diagram 11)

Monday, 21 September 2015

128: St Teresa of Avila 7/16: Finding the Correct Path in the Spiritual Life

As we start to follow St Teresa when embarking on a more fervent Spiritual Life, replete with Graces, we ask ourselves this question: all this is well and good, but is this action of God in Teresa palpable? Is it recognisable?
In order to find an answer it is advantageous to consider St. Teresa's language, in particular the way she addresses spiritual questions, namely, her language is practical, real, existential. She says things as they are felt, lived and experienced by the person who is at the receiving end, while the progress itself is gradual.

However, even if the Grace of God is acting in our depths, and even if we are living in his Grace “in faith”, this grace will have exterior signs and manifestations in the soul and in the body. These manifestations are not mandatory, or better said, they are not the essence of God's gift to us, but they often show up, because of our initial weakness. The array of what we feel “spiritually” is quite wide: it goes from tears to visions, passing through “consolations” or “spiritual delights”. Similarly the array of visions we can have goes from the lowest, the “corporeal visions”, to the highest and more stable, the “intellectual” visions. In a word, the Holy Spirit makes us experience, in many ways, the Love of God. Here, too, we see that it is the incredible humility of God who is lowering himself to our insignificant human level in order to talk to us and communicate with us.

At the same time there are pitfalls and one needs to be on guard for the majority of the above-mentioned palpable aspects of the grace of God - although the highest visions can be excluded - for it is dangerous to become attached to these crumbs that fall from the substantial table that God sets out for us within the deepest part of our being. This is the case, for instance, with tears (very common phenomena in the first long phase of spiritual growth: 4th - 5th Mansions).
St Teresa of Avila often invites her reader not to be attached to them and to continue to practise the Prayer of the Heart regardless of what is felt or not felt. St Paul uses the image of “milk” given to the baby, as opposed to solid food, in order to describe what God gives in the first stage of growth (see 1 Corinthians 3:2; Hebrews 5:11-12; 1 Peter 2:2; John 16:12). This image is also accepted by St John of the Cross in his teaching on the shift that God operates from a human mode when talking and acting with us, to a divine mode when doing so. If we depend on this “milk” (i.e. these consolations) that God gives us, we start to go astray. Ironically, we idolise crumbs from the table of God rather than the very essence of his Grace. Having said that, it should be acknowledged that God is aware of our initial weakness, and in his wisdom knows how to strike the right balance between what He gives us in some more substantial moments of dryness, and those other moments where He seems to be just holding us in his embrace, giving us a short respite before we resume our efforts to climb upwards.

Understandably, to ask for consolations is clearly not advisable. St John of the Cross even goes on to say that it is a formal sin. It is wiser and more fruitful, then, to trust in God and in his “management” of our spiritual life, knowing that He always offers what is best for us. A timely reminder would not go amiss here: whoever practises the Prayer of the Heart while expecting consolations and desiring them is going astray! This would be tantamount to starting to replace, albeit unconsciously, consolations in place of God... People become spiritual persons - but nonetheless – the consolations have become idols. As St John of the Cross so adamantly expresses: our journey is towards God, and we need to access God through Faith!

When we practise the Prayer of the Heart, our contemplation of the humanity of Christ is greatly needed because in Christ we find everything, because He is the only being who is at one and the same time, fully God and fully man, and nothing that we need is lacking in Him. Taking Him as the true companion for the journey is the ideal support for us to lean on, He is our ideal true “consolation”. This is what St Teresa offers in her teaching on the Prayer of the Heart (see for instance chapters 26 and 28 of her book Way of Perfection). In Him we unerringly find everything! If we are in need of consolation, we will find it by looking at Him, by fixing our eyes on him (one of the favourite expressions of St Teresa). If we are sad, contemplating the sadness He feels in his Passion and sufferings will lift us up. If we are happy, we can contemplate Him in his triumphant Resurrection. He is the true visible image of the Father, He has a body like us, a soul, in sum: a human nature. He is our guide during the Prayer of the Heart, dwelling as He does at the centre of our heart.

As mentioned a few chapters before, discovering that Jesus was dwelling in the centre of her heart, was for St Teresa a revolution of Copernican proportions. She felt liberated and lived it as a decisive turning point in her spiritual life. For her, to know that He is so close to her, within her heart, as a Companion, Friend, Saviour, Spouse, was of great help in her prayer. She was then more easily able to recollect herself and was able to find him more expeditiously! She just needed to “enter within herself”, and go towards Him to find him! This is why she often repeats this important piece of advice: “don't leave Him alone” and by this she means: He is inside of you, like in a living Tabernacle, but if you are outside of yourself, immersed in creatures and creature comforts, you are leaving Him alone, and He feels lonely; therefore, do not leave Him alone, enter into yourself to find Him and then remain with Him.

When we receive Communion, an enormous source of help is accessed to facilitate the practice of the Prayer of the Heart even more! In fact, as St Teresa underlines in her book the Way of Perfection, Communion and Prayer of the Heart are in their very nature the same! One may further add that the Prayer of the Heart may be likened to the digestive process during Communion with the Lord. This is why St Teresa recommends to her daughters, the Carmelite nuns, that they remain still for ten to fifteen minutes after Mass in silence, without leaving the Chapel! Her reason for this is crucial as, thereby, they will give more space and time to Christ (Whom they have just received) to act in them, pouring out his Holy Spirit and purifying them. All this is without question Prayer of the Heart. The very moment of Communion and the minutes immediately succeeding it are the best illustration of what constitutes the Prayer of the Heart: an in-depth encounter with Jesus, a union with Him, a heart-to-heart rapport with Him, where He gives himself to us, pouring his Holy Spirit into us. Similarly the image of Baptism, with its Greek meaning of immersion, conveys the fact that the Prayer of the Heart is an immersion in Christ where He communicates his Holy Spirit to us.

As above-mentioned, therefore, Eucharistic Communion helps us best to be aware of the secret coming of Jesus into our heart, and of his presence at its centre! This awareness that our heart is like another heaven for Christ where He can find his delight, is a fundamental awareness. This and also attention to his presence nourishes our spiritual life, our inner life, and tells us simultaneously how much an inner world really does exist, and not that it fails exist just because it is invisible.This inner invisible but real world supersedes in importance the visible world and in addition nourishes it.

The daily practice of the Prayer of the Heart further allows us to put ourselves into the hands of the Lord and allows He himself to truly guide us. Subsequently the action of the Holy Spirit in us during the Prayer of the Heart will generate a true transformation of our being in His, a real purification that will allow us to get closer to Him and to be united to Him and by him – in a word - it will generate real spiritual growth. The Lord himself will make us grow and mature spiritually. This is why St Teresa of Avila mentions in her books what the practice of Prayer of the Heart becomes through the different stages of spiritual growth. In this way she sets out and describes various milestones that help us discern where we are on our journey of growth. In addition, at each stage of growth St Teresa delineates various elements:
1- The graces that God desires us to possess.
2- Our role in allowing Him to act, in order to also harmonise in us his role of interacting with us.
3- The final stage of the resultant growth encapsulating what God realises in us.

These descriptions are indications for us to gauge which stage we have reached on our journey, thereby aiding discernment. Each stage has its own manifestations, its physiognomy, and at each stage we receive nourishment, each time more substantial, and at each stage we are shown the need to contribute certain things in order to correspond to God's action.

Taken as a whole then, in the spiritual life, whoever is not climbing upwards (progressing) is slipping and indubitably will fall down. It is a steep journey! A steady effort is necessary, but this varies according to the stages. This explains the reason for St Teresa taking her time to describe each stage of growth as the entire book, The Interior Castle, so vividly illustrates. In this sense it would be safe to conclude that spiritual growth is the result of victory over many battles, of surmounting many different obstacles. We are in fact co-authors of our own transformation, our own sanctification.

Text from St John of the Cross

The following text, even if it is by St John of the Cross expresses very well what St Teresa teaches. In this text, St John of the Cross makes God the Father reply to the person seeking consolations, visions, revelations as follows:

“If I have spoken all things to thee in My Word, Which is My Son, and I have no other word, what answer can I now make to thee, or what can I reveal to thee which is greater than this? Set thine eyes on Him alone, for in Him I have spoken and revealed to thee all things, and in Him thou shalt find yet more than that which thou askest and desirest. For thou askest locutions and revelations, which are the part; but if thou set thine eyes upon Him, thou shalt find the whole; for He is My complete locution and answer, and He is all My vision and all My revelation; so that I have spoken to thee, answered thee, declared to thee and revealed to thee, in giving Him to thee as thy brother, companion and master, as ransom and prize. For since that day when I descended upon Him with My Spirit on Mount Tabor, saying: This is My beloved Son, in Whom I am well pleased; hear ye Him, I have left off all these manners of teaching and answering, and I have entrusted this to Him. Hear Him; for I have no more faith to reveal, neither have I any more things to declare. For, if I spake aforetime, it was to promise Christ; and, if they enquired of Me, their enquiries were directed to petitions for Christ and expectancy concerning Him, in Whom they should find every good thing (as is now set forth in all the teaching of the Evangelists and the Apostles); but now, any who would enquire of Me after that manner, and desire Me to speak to him or reveal aught to him, would in a sense be asking Me for Christ again, and asking Me for more faith, and be lacking in faith, which has already been given in Christ; and therefore he would be committing a great offence against My beloved Son, for not only would he be lacking in faith, but he would be obliging Him again first of all to become incarnate and pass through life and death. Thou shalt find naught to ask Me, or to desire of Me, whether revelations or visions; consider this well, for thou shalt find that all has been done for thee and all has been given to thee - yea, and much more also - in Him.

If thou desirest Me to answer thee with any word of consolation, consider My Son, Who is subject to Me, and bound by love of Me, and afflicted, and thou shalt see how fully He answers thee. If thou desirest Me to expound to thee secret things, or happenings, set thine eyes on Him alone, and thou shalt find the most secret mysteries, and the wisdom and wondrous things of God, which are hidden in Him, even as My Apostle says: In this Son of God are hidden all the treasures of wisdom and knowledge of God. These treasures of wisdom shall be very much more sublime and delectable and profitable for thee than the things that thou desiredst to know. Herein the same Apostle gloried, saying: That he had not declared to them that he knew anything, save Jesus Christ and Him crucified.404 And if thou shouldst still desire other Divine or bodily revelations and visions, look also at Him made man, and thou shalt find therein more than thou thinkest, for the Apostle says likewise: In Christ dwelleth all the fullness of the Godhead bodily." (Ascent of Mount Carmel, Book II, Chapter 22,5-6)