Showing posts with label Oblation. Show all posts
Showing posts with label Oblation. Show all posts

Thursday, 16 November 2017

168- The Journey of The Gift of Ourselves to God

Question: how can I completely give/surrender myself to Him; I insist on “completely”, that is, to accept His will with pleasure & with a heart at peace.

Answer: Maybe you didn’t expect how important this question is and how it needs a long explanation! It is the basic question for us Christians, and we need to understand clearly a very basic element of our life, which is at the heart of the Gospel. I have divided my explanation into 7 parts. They are all linked together, and they are all equal in their importance and need to be understood carefully, in order to see the whole picture!


1- Introduction

As a starting point I would like to recall the deep meaning of Marriage according to the western theological Tradition: “it is the mutual gift of a man and a woman!” He gives himself to her, and she gives herself to him. This is the very essence of marriage for the western Church! So, as you see, it is a mutual gift of themselves.
Let us now understand in a deep and truthful way what Jesus is for us! The Son of God, came from heaven, became a man, and gave himself to each of us on the Cross! He gave Himself totally on the Cross, to you, to me, to every human being! This is very important! This is why He is called the Groom, the Spouse! Because He gave everything to you! He would like you to be his Bride, so He invites you… He calls you, deep deep in your heart! So, your reply to Him, your response to His amazing Love, is to give yourself to Him, totally!
Do you understand the context of your question?! You are asking me to explain how you can answer fully to His Divine Love, in order to give yourself totally to Him! So the context is His Love to you, His call to you, deep in your heart! He is seducing you, He has lit a spark of his love in your heart! So your immediate reaction, once you became aware of His love and his call, is to reply to Him, to give Him the maximum: everything totally, in order to follow Him, to love Him, totally, and equally!
When you were young, your Godparents presented you in the Church to Jesus, and they immersed your being, totally, in Him. They did it for you, because they thought this is a good thing to give you: God himself. This very moment of Baptism, is in fact the Seed of the realisation of this Divine Marriage between you and Jesus! In fact, Baptism is an immersion in Jesus, in his Being. It is the gift of yourself to Him. So in fact your real Divine Marriage actually happened a few years ago!
But it is in a form of a Divine seed in you. The spark of this Seed has been revived in you recently, and in fact you want to realise this Seed in its fullness: you want to deepen what happened during your baptism: receiving Jesus fully, and giving yourself totally to Him! A Divine exchange!


2- Renewal of Baptism

Once we meet Jesus as adults, once we hear his call in our heart, once we understand that He wants us totally for himself, we feel the urge to give Him everything! We do not succeed in that immediately! We might start first to be “intellectually” convinced that this is the right thing to do, but we find that we are unable, by our will, to do it! The mind knows this is the right thing but the will is still too weak, the slave of many things, and dependant on them!
So, now, we begin more determinedly to keep contact with Jesus, by reading his words in the Gospel and putting them into practice! We feel then that our will is altogether strengthened and freed from the slavery of the world and of the flesh. Then after weeks/months we reach a point where we feel that we can freely leave everything and follow Him. This doesn’t mean at all that we really have to leave physically our actual state to enter another state (become a nun or something like that) not at all! It is just through the will, that interiorly we feel freer to follow Jesus, to do what He wants from us! We can very well remain in the world, without changing a great deal in what we do, but, interiorly, we feel already different, and willing to follow Him. This step is very important in our life, and in way, it is the renewal of our Baptism, but as adults!
You can consider this step as a gift of yourself, and truly it is! But, it is just the beginning of a long journey that will lead us to much greater things: the mutual gift where all our being is transformed in Jesus! The spiritual marriage, or union with God, on earth! Ok?


3- To give yourself totally 


In order to understand the dynamism of the gift of yourself to Him and its realisation I would like to use an image/symbol: the log and the fire! The log as you know is a piece of wood we put in the fireplace! We are the log and Jesus is the Fire! Ok?

a) To give myself

To give myself in fact is to put the log into contact with the Fire, to repeat this operation, and to try to remain in contact as long as possible with the Fire. So here, as you see, it is an act, and it depends on us. This will allow the Fire to burn the log more and more and transform it into fire! Ok?

b) To give myself totally

To give myself totally now means to reach the state or the step/stage where the log is totally transformed into the fire. So, as you see, this is the result of a). It is the result of the repeated (daily) gift of myself. It is the result of a repeated act (a). Ok? In a), everyday I give myself to God, I renew the gift of myself, using my freedom. This daily gift doesn’t transform me immediately, but it helps me take one step! This step is important! You remember the ball of wool. If Jesus holds one end of the wool, He will pull all of it totally towards himself. I just need to put into His hands, daily, the end of the string! Renewing, everyday the gift of myself (an act I can perform) helps me to keep the log in contact with the Fire. So, one day, the whole log will be transformed into the Fire: the gift of myself will be total in this case!! Even if the daily gift of myself to Him is also total, “total” here is different from total there! What I can give today, is all myself, but what He can transform is a small part (one step). It is total on my part, but my growth is step by step!
So I don’t have to be disappointed if I give today or one day, everything, but I don’t find myself completely transformed! The new creature in me grows, day after day! Not in one shot!
As I also said, we need to remember that while climbing the Divine Mountain (Jesus) we don’t have to be disappointed if we have to climb only one step each day (“being faithful to the little” as the Gospel says)! We need to remember that by giving ourselves totally today, we climb one step, but in a way, the whole mountain is contained in this small step! We never have to underestimate the total importance of today’s step!
Keeping the contact between the Fire and the log, keeps the contact between Jesus and us, so He renews us, everyday, and transforms us into Him. Step by step.


4- How can we start this journey, how can we reach the goal: total gift of ourselves?

The main way to realise the daily gift of myself to Jesus (a gift that lets me grow and be transformed in Him) is to renew daily the desire to put Him in the first place. In fact I need to use my freedom every day in order to choose Him. Remember that all the Creation belongs to Him, heaven and earth, but only one thing doesn’t belong to Him: your freedom of choice, your will, your desire! He will never step into them, they are yours! In fact nobody can touch them! You are the only owner of them, and God never touches them! But if you love Him, if you want to give yourself to Him, you need to use this treasure that belongs to you. He gave you the freedom, and will never take it back. This is your treasure, it is yours! You need to use it, and use it abundantly, in order to grow! But every time you use it, you still own it for the following time! So remember that everyday you are a free person in the eyes of God, and that in order to love Him really, you need to make use of this freedom. You are the paradise of God, as the Bride is the Paradise of the Divine Spouse! But in this Paradise, there is a tree God swore to himself not to touch: your freedom! So remember the power of seduction God put into you: the use of your freedom, to choose Him, to put Him in first place!
In order to put him in first place by an act (this is the good use of your freedom), you are invited to a) listen to Him, and to b) immerse yourself in Him, everyday! To listen is an act, and to immerse yourself in Him is also another type of act! They depend on you! God gives you always his grace in order to perform them!
a) To listen to Him is a act that I described when I explained the Lectio Divina. In fact in order to listen to Him one needs to offer all his being, and be ready to listen to whatever He wants to say. We need to put all our being under His light, so He can shed his light on a place in our soul that He wants to change! As you see, the Lectio Divina is the first and highest way to choose God, to give ourselves daily to Him! An efficient Lectio Divina is where his word received today, is put into practice with His grace today!
b) To immerse ourselves! This is the second highest act of gift of ourselves we can realise! In fact, as I taught you, in order to immerse ourselves in Jesus, our Divine Ocean of Love, the Divine Oven of Fire, we need to give ourselves to Mary, to put all of ourselves, all of our life into her hands, like a little child (“in order to enter the kingdom of God we need to become like children,” if not, we can’t enter! Mary is the mother of these children because She is the mother of each one of us, the mould of the Divine Jesus, and of our Divine new being!). Being immersed in God, helps our roots to be transformed into the Fire of God. Because the log I was speaking about earlier, is in fact a whole tree. The visible part of the tree is transformed by the Fire of the Word of God in Lectio Divina! While the deep roots of the tree (the heart) can only be transformed in God, by this type of prayer, where all our being is immersed in God (especially our roots).
In the Mass we have two types of “goods”/foods, and Lectio and the Prayer of the Heart are just an extension of these 2 types of food, so that we become transformed in God!
Remember that a) opens the gate to b).
Remember too the beautiful definition of love by Saint Thérèse of the Child Jesus: to love is to give everything [to God] and to give ourselves [to Him]. So if I say to God: I love you (First commandment: “you shall love God with all your heart, all your energy, all your intelligence…”) this implies that I am invited to give flesh to this love, to realise it!


5- Difficulties

Of course, in this journey, we can feel the difficulty of repeating the gift of ourselves to God, we can find also that it is not easy to do listen to Jesus and do his will. Why? Because the old creature in us (the “old man”) is still alive! The log is not yet totally transformed into the Fire! And the old creature in us doesn’t like the Light of God! The “muscles” of our new being too are not well used to do the will of God, so we can feel that it seems difficult to walk with Jesus! In order to help this situation, it is important to remember that we don’t have to look at the whole log, and despair! We need to concentrate only on the act to do today, and be very happy that we did it! This is the biggest grace God gives us every day! It is sometimes tiring to look at the top of the mountain, and see how far we might be! But this is not good! We need to concentrate on each step to do it correctly, and when we look to the mountain we need to feel the energy of God invading our being and encouraging us to continue to climb!
We need to remember always that it is a progressive journey and that God is very happy to see us do today’s act! One act a day, makes Him happy (one new act each day, and we don’t loose the other acts we have already done). We need to accept humbly not to arrive at the top of the mountain in one day. We need to accept humbly to bear this “burden”. We need to bear the “old creature” in us. In fact they are both, the new and the old creature in us, like in a battle! We are like a pregnant woman with twins in her womb. We need to be patient and accept to grow step by step! Jesus said that our new being grows like a tree! And a tree needs weeks, months and years to grow properly, and to be deeply rooted! We need to remember that we please God immensely if we concentrate on today’s step, by doing it!
The presence of the “old man” in us, still alive, his heaviness, his laziness, inconsistency don’t have to push us into despair, but to patience! Our old heart is an old heavy stone, and God is removing it, slowly! Patience! Courage, perseverance!
We need to see that Jesus is growing in us!
We need to look at what we have achieved by his grace, and thank God for it.
We don’t have to look back…
We don’t have to look at the old man in us! He will die by himself! We don’t have to bother to look at him of fight against him!
Humility: the Gospel reminds us that we need to come down (in fact “climbing” is in fact a “digging”, a “coming down”), to make ourselves small, like a little child.
Mary, as I said, is the Mould of the new man in us. We need to give her every burden every worry, to put ourselves in her Arms. Even our desire to love Jesus, to give ourselves totally to Him, we need to put them into her hands, so She can keep our desire in a safe place, and help it grow and persevere! We can lose the graces we receive! Our heart leaks! But if we give Her everything, if we give Her our spiritual life, the graces we receive, She can keep them safe! Her Heart keeps everything, and never loses any grace received! She does that also for us! In fact we can become very easily the “owners” of our spiritual life, of our growth. So, it is good to remember real divine humility, and give everything to the real mother of the Humble, the Humble Mary! God looked to her humility, like a divine valley; She is able to keep all the water the grace in her Heart and let it fructify.
It is good to renew our purpose to give ourselves to Jesus in the hands of Mary. She keeps our promises safe! She immerses us in Him.


6- The stages of the realisation of the gift of ourselves

Before continuing on to the new step of the explanation I would like to remind you of the first point I mentioned! The framework of all that we are saying is that: the love of Jesus for you is total, unique, exclusive, jealous (divine jealousy). This is always the starting point! He is looking for you! He gave himself to you, totally, on the Cross! This is the essence of Baptism, the essence of our being as Christians! This is the deepest meaning of the Cross. The Cross is the place where the Divine Spouse gave himself totally to the Bride! So giving yourself to Him totally will be a spiritual marriage with Him – on earth!
Spiritual marriage is the realisation of the Divine Seed of the Baptism! The full mutual gift of you and Jesus!
Now, let us look at this new point: the stages of the gift of ourselves to Jesus! In fact, as I said, it is a journey. There are many steps that mark our growth in Jesus! The more the log is taken/transformed by the Fire, the more it goes through different stages/steps. We can mention 7 steps at least:

1- In the beginning we have a divine attraction to Jesus. We are seduced by him!
Log 1
But we are very weak and not constant. We need to strengthen our inner being, our will in God, we need to be regular and to persevere. We choose Jesus every time , and put Him in the first place. It is like a battle/war… and persevering will give us a first Victory.

2- After having persevered in listening to God every day, and being constant, and practising this immersion in Jesus, we reach what we call the union of wills! Our will is united to the will of God (not all our being, but a central part of it). We take the first big step towards Peace! We experience it like a first big victory, like coming out of Egypt (the Exodus)! We are more attached to Jesus, in a stronger way, and our will is better rooted in Him.
Log 2
3- Then after this step we seem to make a new start, in order to reach a total purification of the soul (emotions, feelings etc..) and of the spirit (the ego). The Love of Jesus, takes now very seriously the gift of ourselves and performs a thorough purification /transformation of our being into His!
Log 3
4- After this radical step, we reach finally a much greater peace, that reaches the bottom of our heart. From now starts what we call the spiritual “engagement” between Jesus and us! We have been able to say a first “yes” with all our being purified! It may seem strange to say that, because until we reach this step we have already given ourselves to Him hundreds of times and said “yes” to Him hundreds of times! But here, in fact it is different, the whole being, (including the roots) can say “yes”, in a pure/total way! The Fiancée now is prepared by the Holy Spirit for the Marriage! Her dress (spiritual dress) is decorated/adorned by the Holy Spirit with many graces and precious stones, so to speak, so she can be ready for the wedding! It is a joyful preparation time.
Log 4
5- Now comes the delicate, most beautiful moment where the Son of God receives His Bride in His Room where they exchange their “yes” with each other!!!!!! Secret of the king! Here the real total gift of herself is realised in fullness! The log is totally transformed into Fire, and participates fully in the operations of the Fire. She is his and He is hers! Full possession of each other! She belongs to Him and He belongs to her, totally and truly! She can give God to God! Secret of the king!
6- A new step starts where the Bride starts to bring children to the Divine Spouse! Because it is not enough to be united to Him, in one, she needs to have children! The log, totally on Fire, starts to Sparkle Divine sparkles, she starts to give God to many children!!! Another Secret of the king!! A long period of service starts and is full of gifts from her to Him!! In fact, each child is a gift from her (transformed into the Fire and moved by it) to HIM. She gives Him supreme joy! This 6th step in fact can be divided into many different steps, but it is not our purpose today to discuss them!

7- The moment of Death, is in fact one more act of love from her, where the Holy Spirit pulls the Precious Stone of her soul and spirit and plunges her into the immense ocean of the Divinity. This is the Christian death: a full immersion in God, fuller even than that of the spiritual marriage, even if there are no, basically, other stages! This is a fuller possession of God.
You can very easily imagine a drawing where you have a log and a fire. You can easily imagine 5 steps at least of the evolution (growth) of the fire, transforming more and more the log into its very nature!

7- Conclusion

To conclude my answer we need to remember that the main way to give yourself to Jesus totally is to look to meeting Him everyday, to Listen to Him daily, and to be immersed in Him also everyday! This is the food that nourishes the growth of the gift!
Renewing daily the gift of ourselves, putting all our life in his hands, makes us take a step per day, and a greater part of our being is given to Him in fact (is transformed into Him).
May Our Lady keep your generosity in her safe hands and help you persevere everyday.

Jean Khoury

Question: How can I know that God wants this priest to be my Spiritual Guide starting from now? Are there any signs He can give? If yes, like what?
Answer: The real Spiritual guide and Father, and Spiritual Master, is the Holy Spirit. He speaks to you and want always to guide you and to speak to you. He likes to speak to you through human beings! I like to say always: God became flesh in order to talk to us through the flesh. Even if Jesus is on the right hand of the Father, He still likes to speak to us through the flesh! His flesh is Nature, His flesh is the Bible, his flesh can be any human being! He guides you, in order for you to grow. Don’t put yourself in the hands of a human being! Put yourself in the Hands of the Holy Spirit and He will guide you. When you listen to a man/woman don’t listen to the human part of him/her, listen to God, to your real Master, and pray to Him!
We don’t find the best Spiritual Director, but we find the right one for now! “For now” because we may need another priest after a while! Because very rarely can one priest lead you to achieve the whole journey! What I described above it not really known by the priests! They don’t learn it (it is not their fault) when they do theology! So be careful into whose hands you put yourself, and you need to put the priest under trial! God warns us saying: that you will become the image of your Spiritual Father! Because you receive from his spirit! And God says, you can hardly find one in one thousand! It is the Bible that says this!
This is why it is a bit difficult to answer to you!
You need to distinguish between confession (the sacrament of the forgiveness) and spiritual direction! It is not the same thing at all! Any priest can confess you and give you the forgiveness of your sins, but not any priest or monk can lead you to Union with God!
Pray, pray and pray!! This is the only way, and be attached only to God, even if you seek confirmation “through the flesh” as I say! Both are necessary: being attached totally to God (not to the man), and seeking confirmation “through the flesh”! iI your intention is right, you will always find the right person, the right advice along your way! And pray a lot for the priests!
_____________

Tuesday, 31 July 2012

37: The Spiritual Journey 10b/11

Martyrdom

After having presented the whole picture of the "Christian Journey", we need now to come back to the final goal of Christian life, which is as well the goal of the second part of the journey we are exploring: "dying out of love", or more classically expressed: "martyrdom", or simply "Christian death" (not any death).

Martyrdom is the Royal way. The best imitation of Jesus, "the highest level of holiness" in the understanding of the Church, the closest transformation in Jesus. When Jesus sees a Martyr He can say: “now I have a real brother” (saint Francis of Assisi said that when 5 of his brothers died, killed for their faith, in Morocco).
“There is no greater love than to give one's life to his brothers” (John 15:13). “the disciple is not greater than his master”, he'll have to die like him: He is the Martyr par excellence.

When we say “holiness is the goal of our Christian life” we need to be more precise and state it this way: “becoming martyr is the goal of our life”.
- Who set that goal? Us (the Church) or Jesus?
- Jesus obviously, and He did it when He asked us to follow his footsteps: “I have the power to give my life and to take it”.

Jesus, The first Martyr

Jesus is the first Martyr. He is "The Way", He is our Way. We are invited to follow Him, to do as He did, to allow Him to come in us and continue the mystery of His Salvation through us. “Since Jesus, the Son of God, manifested His charity by laying down His life for us, so too no one has greater love than he who lays down his life for Christ and His brothers.” (Vatican II, Lumen Gentium 42) Indeed, Jesus is our example.

Martyrdom, the highest ideal

“From the earliest times, then, some Christians have been called upon - and some will always be called upon - to give the supreme testimony of this love to all men, but especially to persecutors.” (Vatican II, Lumen Gentium 42) In dying as martyrs, we participate to the work of Salvation of Jesus. Help spreading the Good News in a very powerful way. We help the Grace of God change the world. "The blood of the Martyrs is the seed of the Church" (Tertullian), it allows the transformation of people. See Saul - who is supporting the killing of Stephen, first Deacon - is touched by the Grace of the death of the first Martyr. It is a kind of a mysterious "exchange".

S. Stephen's Martyrdom (Acts 7). One can see Saul, sitting, watching and approving.
As saint Paul will say later in one of his letters: "death works in me, and Life in you". Jesus involves him in the work of salvation, by the Power of the Holy Spirit he receives the evil that is working in people, and "transforms" it (the Spirit does that) into Higher Good. This is "the Power of the Cross", "the Power of the Blood of Jesus", this is "the Power of the Lamb"! The Crucified only had that unique power, capable of really changing the Evil into a Higher Good.
The blood of the Martyr is the most sacred thing after Jesus. In the early Church, christians used to celebrate Mass on the body of the Martyrs; they are transformed to the highest point into His Body and His Blood. The Perfect imitation of Jesus.
Not only the blood of the Martyrs is the most sacred thing after Jesus, but it is capable of being (by the power of Jesus, and by His unique Merits, being the Only Saviour) seeds for new Christians. Watering the earth with their blood, one can see new shoots of Christians blossoming. This is how Christianity can change the World. The Power of the Martyrs, the Power of their Love, the Love of God outpoured in them.

What is Martyrdom?

“The Church, then, considers martyrdom as an exceptional gift and as the fullest proof of love. By martyrdom a disciple is transformed into an image of his Master by freely accepting death for the salvation of the world - as well as his conformity to Christ in the shedding of his blood.” (Vatican II, Lumen Gentium 42)

What about me?

“Though few are presented such an opportunity, nevertheless all must be prepared to confess Christ before men. They must be prepared to make this profession of faith even in the midst of persecutions, which will never be lacking to the Church, in following the way of the cross.” (Vatican II, Lumen Gentium 42) Are you aware that this text expresses our Faith, yours, mine, and that this teaching is for all of us. This text alone sums up for me all the Council Vatican II. This is how the Church becomes everyday "Sacrament of Salvation" (Vatican II, Lumen Gentium 48).

This means that: I have to be prepared for martyrdom. This is simply frightening! But in the same time, attracting... fascinating... it puts everything in my life upside down. This is THE measure, THE criteria of being Christian, wouldn't you agree? So let us "get serious" about our GOAL in life.

Dying out of love, deepening Martyrdom

Since we are all called to the fullness of love, and martyrdom is the classical common expression of this love, it is important to deepen our understanding of martyrdom, so it becomes more accessible to any person. It is important to bring it to its right proportions.
Many many saints desired to reach martyrdom. Just to mention two of the most known ones: saint Francis of Assisi, and saint Thérèse of Lisieux. Both of them desired Martyrdom with great great aspirations and sought it. They both failed in finding it, but for different reasons. The main reason is that God wanted to show them that if the realisation of it is rather rare, realising "the essence of Martyrdom” is accessible to any person, without necessarily dying killed out of hatred of faith (or of any virtue related to faith).

At mount Alverna, Saint Francis of Assisi received the Stigmata. One can see in them the answer (finally) to his prayers wanting to become a martyr. But Thérèse of Lisieux as well sought martyrdom, with all her heart and all her life, and her desire grew exponentially with her spiritual life (see Manuscripts A and B where she mentions it). Instead of dying killed, or receiving the Stigmata, she just simply "died in a bed", as she said. Apparently one can say: "what a disappointment!". But in fact, it was an occasion for her and for all the Church to deepen the understanding of the "essence of Martyrdom". This is an important step for all the Church toward understanding the Way (the stages) that leads to Perfection, to the fullness of the Christian vocation. Remember that Thérèse's mission was to offer a Way, valid for everybody, and that any person can practice. This is very important.

She understood (and made us understand) many aspects related to martyrdom. We can't right now explore all of them but we can mention at least the followings:
1- Through her reading saint John of the Cross and his explanations of the deep transformation in God, she understood better Martyrdom, and that it is, in its essence: "dying out of Love". One finds his explanation of dying really Christianly, in his last Masterpiece: “The Living Flame of Love”. You can read as well something that I am not sure Thérèse did read: his fantastic, and luminous explanation of the essence of Martyrdom, in the third book of the “Ascent of Mount Carmel”.
2- She understood that her desires of Martyrdom are inspired by God. If God inspires something to us, this means that He is capable of realising it.
3- She understood that there is a way to reach martyrdom, starting with the small acts of martyrdom: the daily faithfulness to Jesus. Not dying "out of a sword", but dying on a daily basis by the "little needles" of daily normal struggles, lived in Jesus, with the help of His Grace... the "little needles" as well of the “dry land” of the apparent absence of the Beloved. Please read her letters to her sisters from her noviciate until early 1893.
4- On day, after that first stage of preparation, purification, transformation, she is lead to discover to which extent she has to rely on the Fire of Love of God, the Holy Spirit, and understands to which extent Jesus-God wants to be love by her (9th of Jun 1895). She offers* herself to the Transformative Power of the Love of the Holy Spirit.  She understands that her desires for martyrdom can finally be fulfilled.



I will leave you here for now... with many things to meditate on.

(to be continued)

Wednesday, 20 June 2012

The 'Act of oblation': 3 questions

Few days ago (9th of June 2012), I did post the 'Act of Oblation of saint Thérèse of the Child Jesus'. See here 'text 1'. In the 'comment', Lee posted 3 questions. Thank you very much Lee. Since your questions are very important and the 'act of oblation' is of utmost importance, I choose to address them here in a separate post and not as a reply to a comment.

Question 1: What is the full significance of the word 'oblation'? What is it trying to capture? What is its full meaning? Is it “offering up your heart”? I would love for you to expand on this!


Reply: 'oblation' here is the translation of the French 'offrande'. Thérèse could have used the french word 'oblation'. She preferred 'offrande'. 'Offrande' is 'to offer', 'offering', which is: giving. She'll rightly define the act of love this way: 'to love is to give everything and to give oneself to God'. You see, she very easily switched from 'offering' to 'giving'.
Since God created us and created us free, this means that:
1- We are free
2- We possess ourselves
God chooses not to possess us. This is why and how we can love: we have something we can give...
Remember, the definition of the Sacrament of Marriage: the mutual gift of each of the parties (the Groom and the Bride). 'Mutual git of': this is love: each one gives himself (as a gift) to the other one.
God possesses everything, except us, human beings, created 'at His Image and Likeness'. He doesn't need us to offer Him what He already possesses. The dearest being on earth for God is the Human being, but He doesn't possess him. He left him free, free to love or not, to give himself or not. He can't force the human being to love Him.
We do own the dearest thing in the eyes of God, the thing that pleases Him the most: ourselves. Offering Him the only 'thing' He doesn't have pleases Him enormously!
The very act of offering ourselves is an act of Love.

Now, another question might rise: what is to 'offer ourselves'?

Reply: Let me give you a first example to open the way: sometimes we can worry a lot about an issue, ok? We feel, and know that we are 'carrying that problem in us'. It can be very heavy indeed, even though it is in the soul. And then, while we are praying, God comes and asks us to 'entrust' Him that problem. We feel that it requires from us an act of detachment. It might cost us a lot to do this inner act, because we do possess a lot our problems. Then, we reach the point where we end up by offering, entrusting, putting in His Hands the Problem.

Well in this case it was a problem that we were offering. Now imagine all ourselves, our past, present, future, our body, soul, spirit, all what we possess, all what we are, all our richness, talents, the graces received. They are not 'problems' but they are elements to which we could be attached to. And God knows how it might cost sometimes to offer ourselves to Him. Sure, one can very easily admit that in order to do so, we need to things:
1- to know Him a little bit more than just a superficial knowledge of God, it requires a bit of experience of Him.
2- a big trust in Him, and trust comes from experiencing His overwhelming love.


Question 2: Well, it made me think of two things:
a. In the Mass, when we are invited to “Lift up our hearts to the Lord” (you have mentioned this part of the Mass before). I understand that the Mass is an oblation, an offering, but would this part of the Mass be reminding us of/ and our opportunity to practice our oblation to God?

b. It made me think of “prayer of the heart” - could this be seen a kind of oblation/offering up our hearts? 


Reply: Definitely the Mass in an oblation/offering. During the Mass, we offer ourselves to God, as God offers/gives Himself to us. Definitely 'lift up your heart' is a reminder for us to offer ourselves. Without hesitation, I would consider all these acts being exactly the same: to love - to offer ourselves - to lift our heart to Jesus (seated at the right Hand of the Father) – the Prayer of the heart.
The base of all is in fact the 'power' we receive in Baptism to offer ourselves to God: the priesthood of the faithful. We are united to Him, this is why He gives us a share in His Priesthood. We can then, as priests in Christ, offer ourselves to God, and offer Christ to the Father. We can offer our brothers and sisters, the entire world to God.
All the faithful are invited to participate [spiritually] to the Mass. In order to do so, they have to exercise their priesthood (not to be mixed with the Priesthood of Ordained Ministers).
An offering presupposes:
  1- A Priest (that offers, elevates),
  2- An Altar (the leaning point),
  3- A Victim (to offer)
  4- A Fire (to burn, elevate, transform).
In Christ-Priest we are priests. The Altar is Christ himself as well. His capacity, in the Trinity (He is at the Right hand of the Father), to offer, direct the offering to the Father. He is the rock, the fulcrum. The Victim here to offer is ourselves. The Fire is the Holy Spirit, the Merciful Love of God.



You find here all our way to enter in the Mass, especially its second part ('lift up your heart'), the Offertory where, with the bread and wine, we offer all our life to God, and later as well, in Jesus, the Host, we offer ourselves to the Father in the Fire of the Holy Spirit. Remember in the Third Eucharistic prayer we have: 'May He [the Holy Spirit] make of us an eternal offering to you”.

The prayer of the heart, is that same exercise of lifting up our heart (as saint Paul invites us to do, or Jesus by saying: 'dwell in me'), but repeated gently, extended in a period of time. But it should become our final destination. This is when we are united to Jesus in 'spiritual marriage'.

Question 3: Also, St Therese refers to the oblation as “one single act of perfect love”:
 "In order to live in one single act of perfect Love, I offer myself as a victim of holocaust to your merciful Love, asking you to consume me incessantly…"


What do you think she means by “one single act” and this act being an act of “perfect love”? Do we too need to offer ourselves up as “victims of the holocaust of love” in order to enter into this single act of perfect love?

Reply: This is an obvious double question that one asks when he/she reads Thérèse's Act: what is “one single act” and what is “perfect love”.
I was just saying, above, that we should extend the time of dwelling in Christ. Remember the offering means that He comes and takes us and immerses us in Him. So as a result, we dwell in Him. And dwelling in Him (one, two, three minutes, or sometimes, an hour or more, it depends on Him and on our degree of transformation in Him).... means that He outpours the Holy Spirit in us. This is why it is of the utmost importance to practice the prayer of the heart: we allow God to give himself to us, transforming us in Him.
“one single act”, one single active act... she wants to remain in Him, active, as much as possible. Yes, 'Love attracts our love'. I would rather say: a heart beating style of “single act”. In the sense that it is not a simple passive position, it is a burning position, and, even if it is long lasting, it has a form of a heart beating. Remember saint Paul speaks about the “movements” of the Holy Spirit deep in us saying: “the Spirit Himself intercedes for us with unspoken groaning” (Romans 8:26). The "groaning" is repetitive. So it is not static but dynamic.

I would then say that we start by not having it 'one continuous active immersion in Jesus' (one single act). We come out of the immersion, so we do repeat the act of offering. Day after day, we grow spiritually, we are transformed in Him, then we are invited to reach that hight of a "continuous act" or "one act".

The act of 'pure love': I would be here more prudent. I would consider the “pure act of love” as the act that fulfils the conditions mentioned above (Priest, Victim, Fire, Altar..), and the most important one is to lean on Jesus himself only, on His merits as Thérèse takes time to explain in the long long introduction to the Act of Oblation (all what precedes the last paragraph of the specific act of offering). This means that we need to have the “Altar” (and not to lean on ourselves), and the Power of the Holy Spirit (not our capacity of lifting in the air (not in the water)).
Let me here show you another passage where she explains it:

“A scholar has said: “Give me a lever and a, fulcrum and I will lift the world.”. What Archimedes was not able to obtain, for his request was not directed by God and was only made from a material viewpoint, the saints have obtained [36 v] in all its fullness. The Almighty has given them as fulcrum: HIMSELF ALONE; as lever: PRAYER which bums with a fire of love. And it is in this way that they have lifted the world; it is in this way that the saints still militant lift it, and that, until the end of time, the saints to come will lift it.” (End of Manuscript C)

Of course you might argue: - she is not speaking of the Prayer of the Heart, but the prayer of intercession. - Well, no, it is absolutely the same. And they are both about lifting. “a soul that is burning with love cannot remain inactive” reminds us Thérèse. Therefore, the more Charity grows in us, the more God entrusts us automatically more brothers and sisters. Therefore, the Prayer of the heart becomes a power apostolic weapon of conquest. (we might come back to this apostolic aspect of the Prayer of the heart)

Now your last question: “Do we too need to offer ourselves up as “victims of the holocaust of love” in order to enter into this single act of perfect love?”

Reply: It is like asking me: is it necessary to practice the “Prayer of the heart” in order to reach that “single act of perfect love”? Well yes, it helps, because of the outpouring of the Holy Spirit that happens during that time of immersion in God. But it is not the only means. It is one leg, the other is Lectio divina, the proof of love: 'if one loves Me, he will put into practices my commandments' (John 14:23).

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Letter 197
From Thérèse to Sister Marie of the Sacred Heart
J.M.J.T.Jesus
September 17, 1896
Dear Sister, I am not embarrassed in answering you… How can you ask me if it is possible for you to love God as I love Him?...If you had understood the story of my little bird, you would not have asked me this question. My desires of martyrdom are nothing; they are not what give me the unlimited confidence that I feel in my heart. They are, to tell the truth, the spiritual riches that render one unjust, when one rests in them with complacence and when one believes they are something great. ... These desires are a consola­tion that Jesus grants at times to weak souls like mine (and these souls are numerous), but when He does not give this consolation, it is a grace of privilege. Recall those words of Father: "The mar­tyrs suffered with joy, and the King of Martyrs suffered with sadness." Yes, Jesus said: "Father, let this chalice pass away from me." Dear Sister, how can you say after this that my desires are the sign of my love?... Ah! I really feel that it is not this at all that pleases God in my little soul; what pleases Him is that He sees me loving my littleness and my poverty, the blind hope that I have in His mercy.... That is my only treasure, dear Godmother, why would this treasure not be yours?...Are you not ready to suffer all that God will desire? I really know that you are ready; therefore, if you want to feel joy, to have an attraction for suffering, it is your consolation that you are seeking, since when we love a thing the pain disappears. I assure you, if we were to go to martyrdom together in the dispositions we are in now, you would have great merit, and I would have none at all, unless Jesus was pleased to change my dispositions.Oh, dear Sister, I beg you, understand your little girl, understand that to love Jesus, to be His victim of love, the weaker one is, without desires or virtues, the more suited one is for the workings of this consuming and transforming Love. ... The desire alone to be a victim suffices, but we must consent to remain always poor and without strength, and this is the difficulty, for: "The truly poor in spirit, where do we find him? You must look for him from afar," said the psalmist. ... He does not say that you must look for him among great souls, but "from afar," that is to say in lowliness, in nothingness.... Ah! let us remain then very far from all that sparkles, let us love our littleness, let us love to feel nothing, then we shall be poor in spirit, and Jesus will come to look for us, and however far we may be, He will transform us in flames of love....Oh! how I would like to be able to make you understand what I feel!... It is confidence and nothing but confidence that must lead us to Love.... Does not fear lead to Justice (1)?... Since we see the way, let us run together. Yes, I feel it, Jesus wills to give us the same graces, He wills to give us His heaven gratuitously. "Oh, dear little Sister, if you do not understand me, it is because you are too great a soul.. .or rather it is because I am explaining myself poorly, for I am sure that God would not give you the desire to be POSSESSED by Him, by His Merciful Love if He were not reserving this favor for you.. .or rather He has already given it to you, since you have given yourself to Him, since you desire to be consumed by Him, and since God never gives desires that He can­not realize. ...Nine o'clock is ringing, and I am obliged to leave you.' Ah, how I would like to tell you things, but Jesus is going to make you feel all that I cannot write....I love you with all the tenderness of my GRATEFUL little childlike heart.Thérèse of the Child Jesus rel. carm. ind.(1) To strict justice such as it is portrayed for sinners, but no this Justice that Jesus will have toward those who love Him.

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I hope this helps.