168- The Journey of The Gift of Ourselves to God

Question: how can I completely give/surrender myself to Him; I insist on “completely”, that is, to accept His will with pleasure & with a heart at peace.

Answer: Maybe you didn’t expect how important this question is and how it needs a long explanation! It is the basic question for us Christians, and we need to understand clearly a very basic element of our life, which is at the heart of the Gospel. I have divided my explanation into 7 parts. They are all linked together, and they are all equal in their importance and need to be understood carefully, in order to see the whole picture!

1- Introduction

As a starting point I would like to recall the deep meaning of Marriage according to the western theological Tradition: “it is the mutual gift of a man and a woman!” He gives himself to her, and she gives herself to him. This is the very essence of marriage for the western Church! So, as you see, it is a mutual gift of themselves.

Let us now understand in a deep and truthful way what Jesus is for us! The Son of God, came from heaven, became a man, and gave himself to each of us on the Cross! He gave Himself totally on the Cross, to you, to me, to every human being! This is very important! This is why He is called the Groom, the Spouse! Because He gave everything to you! He would like you to be his Bride, so He invites you… He calls you, deep deep in your heart! So, your reply to Him, your response to His amazing Love, is to give yourself to Him, totally!

Do you understand the context of your question?! You are asking me to explain how you can answer fully to His Divine Love, in order to give yourself totally to Him! So the context is His Love to you, His call to you, deep in your heart! He is seducing you, He has lit a spark of his love in your heart! So your immediate reaction, once you became aware of His love and his call, is to reply to Him, to give Him the maximum: everything totally, in order to follow Him, to love Him, totally, and equally!

When you were young, your Godparents presented you in the Church to Jesus, and they immersed your being, totally, in Him. They did it for you, because they thought this is a good thing to give you: God himself. This very moment of Baptism, is in fact the Seed of the realisation of this Divine Marriage between you and Jesus! In fact, Baptism is an immersion in Jesus, in his Being. It is the gift of yourself to Him. So in fact your real Divine Marriage actually happened a few years ago!

But it is in a form of a Divine seed in you. The spark of this Seed has been revived in you recently, and in fact you want to realise this Seed in its fullness: you want to deepen what happened during your baptism: receiving Jesus fully, and giving yourself totally to Him! A Divine exchange!

2- Renewal of Baptism

Once we meet Jesus as adults, once we hear his call in our heart, once we understand that He wants us totally for himself, we feel the urge to give Him everything! We do not succeed in that immediately! We might start first to be “intellectually” convinced that this is the right thing to do, but we find that we are unable, by our will, to do it! The mind knows this is the right thing but the will is still too weak, the slave of many things, and dependant on them!

So, now, we begin more determinedly to keep contact with Jesus, by reading his words in the Gospel and putting them into practice! We feel then that our will is altogether strengthened and freed from the slavery of the world and of the flesh. Then after weeks/months we reach a point where we feel that we can freely leave everything and follow Him. This doesn’t mean at all that we really have to leave physically our actual state to enter another state (become a nun or something like that) not at all! It is just through the will, that interiorly we feel freer to follow Jesus, to do what He wants from us! We can very well remain in the world, without changing a great deal in what we do, but, interiorly, we feel already different, and willing to follow Him. This step is very important in our life, and in way, it is the renewal of our Baptism, but as adults!

You can consider this step as a gift of yourself, and truly it is! But, it is just the beginning of a long journey that will lead us to much greater things: the mutual gift where all our being is transformed in Jesus! The spiritual marriage, or union with God, on earth! Ok?

3- To give yourself totally 

In order to understand the dynamism of the gift of yourself to Him and its realisation I would like to use an image/symbol: the log and the fire! The log as you know is a piece of wood we put in the fireplace! We are the log and Jesus is the Fire! Ok?

a) To give myself

To give myself in fact is to put the log into contact with the Fire, to repeat this operation, and to try to remain in contact as long as possible with the Fire. So here, as you see, it is an act, and it depends on us. This will allow the Fire to burn the log more and more and transform it into fire! Ok?

b) To give myself totally

To give myself totally now means to reach the state or the step/stage where the log is totally transformed into the fire. So, as you see, this is the result of a). It is the result of the repeated (daily) gift of myself. It is the result of a repeated act (a). Ok? In a), everyday I give myself to God, I renew the gift of myself, using my freedom. This daily gift doesn’t transform me immediately, but it helps me take one step! This step is important! You remember the ball of wool. If Jesus holds one end of the wool, He will pull all of it totally towards himself. I just need to put into His hands, daily, the end of the string! Renewing, everyday the gift of myself (an act I can perform) helps me to keep the log in contact with the Fire. So, one day, the whole log will be transformed into the Fire: the gift of myself will be total in this case!! Even if the daily gift of myself to Him is also total, “total” here is different from total there! What I can give today, is all myself, but what He can transform is a small part (one step). It is total on my part, but my growth is step by step!

So I don’t have to be disappointed if I give today or one day, everything, but I don’t find myself completely transformed! The new creature in me grows, day after day! Not in one shot!

As I also said, we need to remember that while climbing the Divine Mountain (Jesus) we don’t have to be disappointed if we have to climb only one step each day (“being faithful to the little” as the Gospel says)! We need to remember that by giving ourselves totally today, we climb one step, but in a way, the whole mountain is contained in this small step! We never have to underestimate the total importance of today’s step!

Keeping the contact between the Fire and the log, keeps the contact between Jesus and us, so He renews us, everyday, and transforms us into Him. Step by step.

4- How can we start this journey, how can we reach the goal: total gift of ourselves?

The main way to realise the daily gift of myself to Jesus (a gift that lets me grow and be transformed in Him) is to renew daily the desire to put Him in the first place. In fact I need to use my freedom every day in order to choose Him. Remember that all the Creation belongs to Him, heaven and earth, but only one thing doesn’t belong to Him: your freedom of choice, your will, your desire! He will never step into them, they are yours! In fact nobody can touch them! You are the only owner of them, and God never touches them! But if you love Him, if you want to give yourself to Him, you need to use this treasure that belongs to you. He gave you the freedom, and will never take it back. This is your treasure, it is yours! You need to use it, and use it abundantly, in order to grow! But every time you use it, you still own it for the following time! So remember that everyday you are a free person in the eyes of God, and that in order to love Him really, you need to make use of this freedom. You are the paradise of God, as the Bride is the Paradise of the Divine Spouse! But in this Paradise, there is a tree God swore to himself not to touch: your freedom! So remember the power of seduction God put into you: the use of your freedom, to choose Him, to put Him in first place!

In order to put him in first place by an act (this is the good use of your freedom), you are invited to a) listen to Him, and to b) immerse yourself in Him, everyday! To listen is an act, and to immerse yourself in Him is also another type of act! They depend on you! God gives you always his grace in order to perform them!

a) To listen to Him is a act that I described when I explained the Lectio Divina. In fact in order to listen to Him one needs to offer all his being, and be ready to listen to whatever He wants to say. We need to put all our being under His light, so He can shed his light on a place in our soul that He wants to change! As you see, the Lectio Divina is the first and highest way to choose God, to give ourselves daily to Him! An efficient Lectio Divina is where his word received today, is put into practice with His grace today!

b) To immerse ourselves! This is the second highest act of gift of ourselves we can realise! In fact, as I taught you, in order to immerse ourselves in Jesus, our Divine Ocean of Love, the Divine Oven of Fire, we need to give ourselves to Mary, to put all of ourselves, all of our life into her hands, like a little child (“in order to enter the kingdom of God we need to become like children,” if not, we can’t enter! Mary is the mother of these children because She is the mother of each one of us, the mould of the Divine Jesus, and of our Divine new being!). Being immersed in God, helps our roots to be transformed into the Fire of God. Because the log I was speaking about earlier, is in fact a whole tree. The visible part of the tree is transformed by the Fire of the Word of God in Lectio Divina! While the deep roots of the tree (the heart) can only be transformed in God, by this type of prayer, where all our being is immersed in God (especially our roots).

In the Mass we have two types of “goods”/foods, and Lectio and the Prayer of the Heart are just an extension of these 2 types of food, so that we become transformed in God!

Remember that a) opens the gate to b).

Remember too the beautiful definition of love by Saint Thérèse of the Child Jesus: to love is to give everything [to God] and to give ourselves [to Him]. So if I say to God: I love you (First commandment: “you shall love God with all your heart, all your energy, all your intelligence…”) this implies that I am invited to give flesh to this love, to realise it!

5- Difficulties

Of course, in this journey, we can feel the difficulty of repeating the gift of ourselves to God, we can find also that it is not easy to do listen to Jesus and do his will. Why? Because the old creature in us (the “old man”) is still alive! The log is not yet totally transformed into the Fire! And the old creature in us doesn’t like the Light of God! The “muscles” of our new being too are not well used to do the will of God, so we can feel that it seems difficult to walk with Jesus! In order to help this situation, it is important to remember that we don’t have to look at the whole log, and despair! We need to concentrate only on the act to do today, and be very happy that we did it! This is the biggest grace God gives us every day! It is sometimes tiring to look at the top of the mountain, and see how far we might be! But this is not good! We need to concentrate on each step to do it correctly, and when we look to the mountain we need to feel the energy of God invading our being and encouraging us to continue to climb!

We need to remember always that it is a progressive journey and that God is very happy to see us do today’s act! One act a day, makes Him happy (one new act each day, and we don’t loose the other acts we have already done). We need to accept humbly not to arrive at the top of the mountain in one day. We need to accept humbly to bear this “burden”. We need to bear the “old creature” in us. In fact they are both, the new and the old creature in us, like in a battle! We are like a pregnant woman with twins in her womb. We need to be patient and accept to grow step by step! Jesus said that our new being grows like a tree! And a tree needs weeks, months and years to grow properly, and to be deeply rooted! We need to remember that we please God immensely if we concentrate on today’s step, by doing it!

The presence of the “old man” in us, still alive, his heaviness, his laziness, inconsistency don’t have to push us into despair, but to patience! Our old heart is an old heavy stone, and God is removing it, slowly! Patience! Courage, perseverance!

We need to see that Jesus is growing in us!

We need to look at what we have achieved by his grace, and thank God for it.

We don’t have to look back…

We don’t have to look at the old man in us! He will die by himself! We don’t have to bother to look at him of fight against him!

Humility: the Gospel reminds us that we need to come down (in fact “climbing” is in fact a “digging”, a “coming down”), to make ourselves small, like a little child.

Mary, as I said, is the Mould of the new man in us. We need to give her every burden every worry, to put ourselves in her Arms. Even our desire to love Jesus, to give ourselves totally to Him, we need to put them into her hands, so She can keep our desire in a safe place, and help it grow and persevere! We can lose the graces we receive! Our heart leaks! But if we give Her everything, if we give Her our spiritual life, the graces we receive, She can keep them safe! Her Heart keeps everything, and never loses any grace received! She does that also for us! In fact we can become very easily the “owners” of our spiritual life, of our growth. So, it is good to remember real divine humility, and give everything to the real mother of the Humble, the Humble Mary! God looked to her humility, like a divine valley; She is able to keep all the water the grace in her Heart and let it fructify.

It is good to renew our purpose to give ourselves to Jesus in the hands of Mary. She keeps our promises safe! She immerses us in Him.

6- The stages of the realisation of the gift of ourselves

Before continuing on to the new step of the explanation I would like to remind you of the first point I mentioned! The framework of all that we are saying is that: the love of Jesus for you is total, unique, exclusive, jealous (divine jealousy). This is always the starting point! He is looking for you! He gave himself to you, totally, on the Cross! This is the essence of Baptism, the essence of our being as Christians! This is the deepest meaning of the Cross. The Cross is the place where the Divine Spouse gave himself totally to the Bride! So giving yourself to Him totally will be a spiritual marriage with Him – on earth!

Spiritual marriage is the realisation of the Divine Seed of the Baptism! The full mutual gift of you and Jesus!

Now, let us look at this new point: the stages of the gift of ourselves to Jesus! In fact, as I said, it is a journey. There are many steps that mark our growth in Jesus! The more the log is taken/transformed by the Fire, the more it goes through different stages/steps. We can mention 7 steps at least:

1- In the beginning we have a divine attraction to Jesus. We are seduced by him!

But we are very weak and not constant. We need to strengthen our inner being, our will in God, we need to be regular and to persevere. We choose Jesus every time , and put Him in the first place. It is like a battle/war… and persevering will give us a first Victory.

2- After having persevered in listening to God every day, and being constant, and practising this immersion in Jesus, we reach what we call the union of wills! Our will is united to the will of God (not all our being, but a central part of it). We take the first big step towards Peace! We experience it like a first big victory, like coming out of Egypt (the Exodus)! We are more attached to Jesus, in a stronger way, and our will is better rooted in Him.

3- Then after this step we seem to make a new start, in order to reach a total purification of the soul (emotions, feelings etc..) and of the spirit (the ego). The Love of Jesus, takes now very seriously the gift of ourselves and performs a thorough purification /transformation of our being into His!

4- After this radical step, we reach finally a much greater peace, that reaches the bottom of our heart. From now starts what we call the spiritual “engagement” between Jesus and us! We have been able to say a first “yes” with all our being purified! It may seem strange to say that, because until we reach this step we have already given ourselves to Him hundreds of times and said “yes” to Him hundreds of times! But here, in fact it is different, the whole being, (including the roots) can say “yes”, in a pure/total way! The Fiancée now is prepared by the Holy Spirit for the Marriage! Her dress (spiritual dress) is decorated/adorned by the Holy Spirit with many graces and precious stones, so to speak, so she can be ready for the wedding! It is a joyful preparation time.

5- Now comes the delicate, most beautiful moment where the Son of God receives His Bride in His Room where they exchange their “yes” with each other!!!!!! Secret of the king! Here the real total gift of herself is realised in fullness! The log is totally transformed into Fire, and participates fully in the operations of the Fire. She is his and He is hers! Full possession of each other! She belongs to Him and He belongs to her, totally and truly! She can give God to God! Secret of the king!

6- A new step starts where the Bride starts to bring children to the Divine Spouse! Because it is not enough to be united to Him, in one, she needs to have children! The log, totally on Fire, starts to Sparkle Divine sparkles, she starts to give God to many children!!! Another Secret of the king!! A long period of service starts and is full of gifts from her to Him!! In fact, each child is a gift from her (transformed into the Fire and moved by it) to HIM. She gives Him supreme joy! This 6th step in fact can be divided into many different steps, but it is not our purpose today to discuss them!

7- The moment of Death, is in fact one more act of love from her, where the Holy Spirit pulls the Precious Stone of her soul and spirit and plunges her into the immense ocean of the Divinity. This is the Christian death: a full immersion in God, fuller even than that of the spiritual marriage, even if there are no, basically, other stages! This is a fuller possession of God.

You can very easily imagine a drawing where you have a log and a fire. You can easily imagine 5 steps at least of the evolution (growth) of the fire, transforming more and more the log into its very nature!

7- Conclusion

To conclude my answer we need to remember that the main way to give yourself to Jesus totally is to look to meeting Him everyday, to Listen to Him daily, and to be immersed in Him also everyday! This is the food that nourishes the growth of the gift!

Renewing daily the gift of ourselves, putting all our life in his hands, makes us take a step per day, and a greater part of our being is given to Him in fact (is transformed into Him).

May Our Lady keep your generosity in her safe hands and help you persevere everyday.

Jean Khoury

Question: How can I know that God wants this priest to be my Spiritual Guide starting from now? Are there any signs He can give? If yes, like what?

Answer: The real Spiritual guide and Father, and Spiritual Master, is the Holy Spirit. He speaks to you and want always to guide you and to speak to you. He likes to speak to you through human beings! I like to say always: God became flesh in order to talk to us through the flesh. Even if Jesus is on the right hand of the Father, He still likes to speak to us through the flesh! His flesh is Nature, His flesh is the Bible, his flesh can be any human being! He guides you, in order for you to grow. Don’t put yourself in the hands of a human being! Put yourself in the Hands of the Holy Spirit and He will guide you. When you listen to a man/woman don’t listen to the human part of him/her, listen to God, to your real Master, and pray to Him!

We don’t find the best Spiritual Director, but we find the right one for now! “For now” because we may need another priest after a while! Because very rarely can one priest lead you to achieve the whole journey! What I described above it not really known by the priests! They don’t learn it (it is not their fault) when they do theology! So be careful into whose hands you put yourself, and you need to put the priest under trial! God warns us saying: that you will become the image of your Spiritual Father! Because you receive from his spirit! And God says, you can hardly find one in one thousand! It is the Bible that says this!

This is why it is a bit difficult to answer to you!

You need to distinguish between confession (the sacrament of the forgiveness) and spiritual direction! It is not the same thing at all! Any priest can confess you and give you the forgiveness of your sins, but not any priest or monk can lead you to Union with God!

Pray, pray and pray!! This is the only way, and be attached only to God, even if you seek confirmation “through the flesh” as I say! Both are necessary: being attached totally to God (not to the man), and seeking confirmation “through the flesh”! iI your intention is right, you will always find the right person, the right advice along your way! And pray a lot for the priests!

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76: Questions on the Union with God

When shall we start to pay attention to “bearing fruits”?

1- Question: During the first lesson of the First level Course, you said that the fruits come after the Union with Jesus. "Union with" Jesus is like when a tree reaches maturity, so after that stage the tree is supposed to start to bear fruits. Or, union with Jesus is like marriage and after marriage one has children. My question is: while we are in the state of purification (in order to reach “Union with Jesus”) could she start paying attention to “bearing fruits”? The fear is that the fruit will not be really fruit, because the self who is giving that fruit is not pure yet... So shall we refrain from giving fruits, thinking that we are still in the purification phase?

1- Answer: It depends what you call “fruits”. If you mean by “fruits” the time “after union the union with Jesus” (Spiritual Marriage), then you are right: there is a difference between one act made after Union and all the acts made before. Saint John of the Cross says about that: “an act of pure love [i.e. made after purification] is more precious in the eyes of God and the soul, and more profitable to the Church, than all other good works together [made before], though it may seem as if nothing were done” (Spiritual Canticle B, Stanza 29, Introduction) because the act after union is “informed” (the form is given by) the Holy Spirit. Of course, saint John of the Cross’ statement is quite strong, and it should push us to do all what we can in order to grow. This is exactly what saint Thérèse of the Child Jesus did when she read that passage.

But, under another angle, “purification” is a sacred work and should be considered as a goal in itself (through it, we reach the union); it is of course an intermediate goal. The phase of purification can perfectly be considered as a “fruit”. Each step in the phase of purification is a “fruit”.

From day one, through Listening to the Daily Word of God, we are listening and putting into practise the Daily word received. The real fact of putting into practise this Word is in itself a Fruit, a fundamental fruit, a real change, a real step ahead, and this happens right from day one. And if we do not do it, there is no need to dream of any spiritual future. This is the condition sine quae non in order to reach the further different phases of purification and the later steps.

So maybe, it would be better to have one more understanding of the concept of  “fruit”. “Loving our neighbour” for instance doesn’t wait until we reach the union with Jesus – oh no!! But, certainly, the quality of our love after union is way different/better. But, mind you, if we don’t start from day one to love our neighbour, we will never reach union. So there is an effort made in order to grow (ascending curve) and there is a more direct effort made in order to bear direct fruits. Each, in its own timing is vital, essential and non-negotiable.

What about sins and weaknesses?

Salvation

2- Question: Even after Salvation (Jesus work on the Cross), what about the sins and weaknesses in us that are forming obstacles to return to that real human being (the original likeness of God)? i.e. how can we understand the relationship between Salvation and actual sins?

2- Answer: The deep analysis of the spiritual journey shows us that there are real changes in the human being. Bad habits stop from existing, sins stop,… (I mean serious sins). When the Power of the Resurrection of Jesus enters in us, real change starts to happen. Otherwise, there is no growth, there is not transformation, there is no purification. The very definition of purification is brought to us from the understanding of a real change: an old “form” in us is taken away by the Holy Spirit, and a holier “form” is brought instead, replacing it. A real change happens, therefore sins and weaknesses (that are sins) do tend to disappear, starting from the lower ones (more materialistic).

Mind you, many Christians don’t believe in real change, they don’t believe that a real change can occur in them. We don’t change our nature, or our character and temperament, but sins do disappear. If the human being on earth doesn’t change, this wouldn’t be real Christianity; this wouldn’t be the message of the Gospel. Some Christians do believe that once Jesus covers us with His Blood that’s enough and this compensates for anything we do later; i.e. we remain as we are, roughly. This is a wrong understanding of the application of Salvation to us. All the Christian Masters of Spiritual Life do state clearly that the human being changes, and they describe the steps of this deep inner (and external) change.

Mind you: the inclination/tendency to sin is not a sin. Let me explain that: if I see a lovely chocolate pudding, yummy, I’ll feel a certain natural inclination/attraction toward it. This is not yet a sin! Baptism doesn’t remove that inclination to sin, it is left in us for the spiritual warfare that will generate real growth and change.

Same for the case of weaknesses that are not sins, or character/temperament. One must read the great saint Thérèse of the Child Jesus who revolutionised Spiritual Life and Spiritual Theology. (Even if we read correctly saint John of the Cross we will find the same teaching.) She introduced the possibility of having errors, faults (fautes) that are not sin, and that don’t sadden God. Making this difference is subtle but important.

More than that: spiritual growth (purification) doesn’t generate in us greater strength, but greater weakness. Jesus says in the Gospel: “blessed who is poor in spirit” and to saint Paul who was asking him to remove a “thorn” from his flesh, thinking that that would be “perfection”: I rejoice and work in your weakness – this means: you’ll remain weak, and therefore my Grace will work better in you, so you don’t lean on your new strength but on my Grace. This is a different take on Perfection. We should renew our understanding of “perfection”, “holiness”, the real goal we are seeking.

We are heading toward a spiritual growing discovery of our weakness, and a growing spiritual experience of the Mercy of God.

As you see: Many understandings, many elements of spiritual life, will be put upside-down, during our spiritual growth.

Are there sins after Union?

3- Question: After the Union with Jesus, is there still a sin in the phases after?

3- Answer: God is Freedom. Jesus is God. When a person reaches Union with Jesus, one doesn’t have less freedom, but more freedom. Certainly the person is transformed in God, in Jesus, but this doesn’t deprive the person from his/her freedom. Remember Adam: he was close to God, in the beginning, and he still sinned.

King Solomon's idolatry

When saint Theresa of Avila speaks about the union with Jesus she mentions the example of Salomon (who started well his spiritual life, but ended very badly, worshiping the gods of his foreign wives) just to show us that nobody is exempt from the possibility of sinning (God forbid of course).

During this lifetime we have a body, we have freedom, we can perform acts: therefore we can sin. This is why Jesus said that we need to persevere “till the end”, and that nothing is guaranteed. Of course nobody wants to sin, neither Jesus nor us. This is why as well we need the final perseverance and we need to remain in the Grace of God till the end and we ask it in the Hail Mary: “pray for us, …, in the hour of our death. Amen”

What is perfection?

4- Question: Can we picture the Union with God?

4- Answer: Jesus explains to us some aspects of the Union with God when He says: ””You have heard that it was said, ‘You shall love your neighbour and hate your enemy.’ 44 But I say to you, love your enemies, bless those who curse you, do good to those who hate you, and pray for those who spitefully use you and persecute you, 45 that you may be sons of your Father in heaven; for He makes His sun rise on the evil and on the good, and sends rain on the just and on the unjust. 46 For if you love those who love you, what reward have you? Do not even the tax collectors do the same? 47 And if you greet your brethren only, what do you do more than others? Do not even the tax collectors do so? 48 Therefore you shall be perfect, just as your Father in heaven is perfect.” (Mt 5:48)

What is perfection? According to Jesus words, perfection is to love both your friends and your enemies. Love is coming from an inner abundance, springing from our heart. The one who believes in Jesus opens himself to the Abundance of Spirit flowing out of God. Accepting Jesus’ Gift (the Holy Spirit) transforms our heart. The Holy Spirit puts Jesus in the centre of our heart. So we can say: “its not me who lives, but Jesus lives in me” (st Paul) and acts through me and with me.

Jesus has His Heart opened all the time, and springing of Holy Spirit, unconditionally, to everybody. For this reason one of the most common images used to translate this openness, unconditional abundance is the Sun. Jesus is our real Sun, giving his rays all the time.

The perfection of God is a perfection of Love. “Love is to give oneself.” This Perfection of God’s nature bears in it “abundance” and “unconditional” love. The very nature of God is to give, unconditionally. God loves because He is Love. He finds the reason to love in Himself (not in us). The power of love, this capacity to love, this springing unconditional abundance is what characterises the very nature of God, his holiness and his perfection.

We often tend to imagine perfection in an esthetical way, like a Greek statue, with no errors in its forms, proportions, beauty, expression, and numbers. While we are called to change our vision of God’s perfection and holiness.

This is essential, in order to be able to “imagine” or “picture” the perfection and holiness we are called to reach. “Union with God” is union with the One who is abundant, who loves unconditionally, and who finds in Himself an endless source of Love. He is the one who encompasses every being in the bosom of his Mercy. He is the “most low” (and not the “most high”), since His Being (Love), brings Him to the lowest parts of humanity (like the water of the rain that trickles down the high mountain).

Perfection won’t then be striving toward the strongest, the most powerful, the highest, etc. perfection according to the true God is: “going down”, humility, Love, Compassion, Mercy.

The greater in Mercy, is the one who is more united to God. The greater in patience, is the more united to God.

The greater in humility and understanding, and excusing his brothers and sisters is closer to God.

The one who receives in his heart everybody, unconditionally, is the one who has been transformed into God.

Perfection is not a competition to win the highest mountain climb. It is not either the most aesthetic movement in our acts. It is to have our heart full with the Love of God and love not with our own strength, but God’s.

Perfection is letting God transform our heart into His Heart, so we can be and act like Him.

The one who believes will have streams of Living Water (Holy Spirit) coming out of his bosom (John). Streams of Mercy, of Love, of Compassion to his brothers and sisters.

52: P Pio, the Stigmata and Jesus' Passion

Two days ago I was watching a film on P Pio. P Pio is the first Priest to receive the Lord's Stigmata (His 5 physical wounds: 2 hands, 2 feet, and the side) . For 50 years, he lived what in fact was lived by the Lord during few hours: His Holy Passion.

What a mystery! Jesus comes amongst us, in us, through us, and lives again and again His Unique and unrepeatable Passion.

The amazing thing with P Pio is that what was very common during the first 3 Centuries of Christianity, but lived for only few hours or maybe few days, he lived it for 50 years! I mean by that what the Martyrs went through: participating into the Passion of the Lord, or better said, as the accounts of the Martyrs point it out: Jesus comes in the Martyr and suffers again and again, in His "Mystical Body", His Passion (please do delve in the early accounts of the Christian Martyrs). Martyrs are the Passion of Jesus extended in time.

Some might think that these things are a bit “too much”, or a “catholic deviation”. Well, not really. Remember that saint Luke, in his second work, the Act of the Apostles, when he mentions the first Martyr (Stephen), he takes great care of showing him following the steps of Jesus, almost dying like Jesus (Acts chapter 7): being persecuted, martyred to death, and forgiving his murderers. Saint Luke shows us that if Jesus is seated that the Right Hand of the Father, He is in His "Mystical Body" as well, on earth, continuing his suffering, His Passion and His work of salvation. Salvation has been done once and for ever on the Cross. But this unique Passion has to reach people and in order to do so, Jesus wants us to help Him, to give Him space and time (give Him our existence), so He can come in us, and continue to live His Mystery and His Salvation. There are no two (or more) salvations, there is only one. But this only one needs to reach all humans; and this relies on us. This is why Jesus says (see John 15): be in Me and Me in you, so you can “do” something. The only “action” of the Lord is “to save”. So, in order to let Him save through us, we need to dwell in Him and Him in us.

P Pio is just an example of what should be normal for us. I don't mean that we all have to receive the visible stigmata, but there is plenty to delve in as for "sufferings" in order to help Jesus. Some might still doubt that and would like to allow it only for few exceptions. This is wrong. You may go back to the series of 11 diagrams describing the total length of our Spiritual Journey of growth (please click here). You'll notice that, in the end of our journey, in the descending curve, all of us are invited to “participate to the Passion of the Lord". Note that there is another moment, much before this one, where we meet and benefit from the Passion of the Lord, in order to be purified: this would be in the ascending curve (see the Diagram).

Remember saint Paul, and please consider carefully what he says, because he went through the same journey: “I do not live, but Jesus lives in me”, “I complete in my flesh what lacks in the Passion of Jesus, for the Church His body”, and as well: “I carry in my body the stigmata of Jesus” (Ga 6:17).

I am sure you noticed that powerful expression: “the stigmata of Jesus” (in Greek saint Paul says: “Stigmata”). For people who still doubt that, let us read this long passage of saint Paul. Please do read it, having in mind P Pio, all his life, the 50 years baring the Stigmata of Jesus:

“But we have this Treasure in jars of clay to show that this all-surpassing Power is from God and not from us. We are hard pressed on every side, but not crushed; perplexed, but not in despair; persecuted, but not abandoned; struck down, but not destroyed.

We always carry around in our body the Death of Jesus, so that the Life of Jesus may also be revealed in our body. For we who are alive are always being given over to death for Jesus’ sake, so that His life may also be revealed in our mortal body. So then, death is at work in us, but Life is at work in you.

It is written: “I believed; therefore I have spoken.” Since we have that same spirit of faith, we also believe and therefore speak, because we know that the one who raised the Lord Jesus from the dead will also raise us with Jesus and present us with you to himself. All this is for your benefit, so that the grace that is reaching more and more people may cause thanksgiving to overflow to the glory of God.” (2 Co 7,7-15)

This passage in itself deserves a long commentary. Don't you think?