183- On the Importance of the Incarnation

The Incarnation is fundamental for our eternal survival.

If we are not inside the Father’s House, it is vital we return to it. Only the Son Incarnate, because He is altogether God and Man, can leave the Father’s House (so to speak) and come to seek us out and rescue us, carrying us in Him - and not only “on him” like the shepherd carrying a sheep - taking us back to the Father's House.

He is the Father's House.

Do we want to spend Eternity excluded from of the Father’s House, where there is darkness, fear and hatred?

Being part of the Father’s House is vital for each and every human being.

The Incarnation is the Father building His House for us: the Son Incarnate.

The Incarnation doesn’t end when the Lord is born of Mary. The Incarnation ends, or realises its mission, or raison d’être, on the Cross and in the Resurrection and Ascension. He reunites us in Him on the Cross. He causes us to us rise with Him. He introduces us in Him (he is the Father's House). He makes us to sit beside Him (so to speak) with the Father, and we shine like the sun (Matthew 13:43) and He serves us, in God’s Eternal Banquet.

"He Saves us” means He purifies us, enlightens us, unites us to Him, and enables us to contemplate Him with His own divine capacity and love Him also with the same divine capacity.

Without the Incarnation none of the above could happen.

He became one of us, so we can, by listening to his Saving Words, and entrusting ourselves to Him, become Divinised.

If we read the Song of Song of Solomon, we discover in hidden Words the enjoyment and delight we are called to have with the Son Incarnate.

According to St Luke, only "in Mary" we can discover the depths of the Love of God. This Ferociously powerful and tender Love for each one of us, so that that it made Him become like us (except for sin) and carry all our being and darkness, to the point that He appeared to have become sin. This He did so that He could get as close as possible to our free will, to offer us His Light and Love – “Behold, I stand at the door and knock. If anyone hears my voice and opens the door, I will come in to him and eat with him, and he with me” (Rev 3:20).

It is from an extreme, incomprehensible powerful love that Incarnation has its explanation/origin. It is like an explosion of Love.

According to St Luke, only "in Mary" are we enabled to experience this Love in a lasting and secure way and grow in the experience of it.

The Incarnation allows us to have a share in God’s being, to experience His Being! Divine Humility. Divine Mercy. A mind-blowing overwhelming experience. Incarnation and its realisation (Passion-Death-Resurrection-Ascension) offer us the intimacy of God, like entering into the very bowels of His Merciful Being. The Incarnation continues till today since Jesus choosing to be in his fullness in his bride, continues to be among us, to preach, to give us his being, to transfigure us day after day. He is alive in Her and active through Her in the Holy Spirit. Incarnation continues to the very present time and will continue till the end of time.

Each one of us, having Christ in Him, being part of the Bride, continues and prolongs the Incarnation here in today’s world. If any person touches us physically, he or she is touching Jesus’ Body. This encompasses an even a greater Humility and Mercy from God. Our being is the prolongation of the Incarnation.

From us emanates the light and love of Jesus to the World.

81: Jesus' embrace on the Cross

"Redemption", "Salvation", "Cross", "Crucified", are words/verbs we use so commonly. We understand them - certainly - but in a general way. We don't always get the chance to deepen them. Maybe because they are too obvious, too known, unquestionable.

Let us go deeper, if you will.

Good theology contemplates Jesus on the Cross, and the "work" he does in a deep way. The Cross (the Crucified, and His Work) has at least three layers:

1- the Suffering of the Body (tortured, beaten, bleeding,…),

2- the Suffering of the Soul (carrying our darkness, our filth, our distance from God-Light (our sins), being torn between us and His own light, dislocated by that distance,… the Lamb carrying our filth),

3- the Spirit (not the Holy Spirit but the eye of Jesus' Soul), in Peace and Joy, deep deep, not seen, not felt by his Body-Soul, but nonetheless present. He is realising the greatest thing on the Cross, the Will of the Father: coming out of himself, out of love, going toward us, grabbing us, and bringing us back to the Light, the Father's Home (see, below, the House on the right).

In a way, Jesus' arms are not held tight by the nails on the wood of the Cross. His Soul is holding us, very tight, his body holding our body, and his soul our soul. All this happens by the operation of the Holy Spirit (see, below, the dove on top of Jesus).

It is important to see deeper through appearances, and reach the depth of the Love of God on the Cross and discover new depths in it.

This Cross (from El Salvador), depicts what I am trying to say about the deep reality happening on the Cross.

I hope that, by looking at this Cross, you'll be able to contemplate Jesus, the Good Shepherd, and what he did and is still doing for you. When St. Paul contemplated Jesus on the Cross, he said: "he loved me and died for me". Let us not live far from the area of the Cross, area filled with the Love and Embrace of Jesus.

Here is what Jesus does when he sees us coming to the Cross' area: "But while he was yet at a distance, his father saw him and had compassion, and ran and embraced him and kissed him." (Luke 15:20)

"What man of you, having a hundred sheep, if he has lost one of them, does not leave the ninety-nine in the wilderness, and go after the one which is lost, until he finds it? And when he has found it, he lays it on his shoulders, rejoicing." (Luke 15:4-5)

If you want to continue to contemplate this beautiful Cross, here are some suggestions:
Mary is the Flower below Jesus.

Another form of the same Cross has on the left, green fields, they are the Heavenly Grass (God's nature) for the Sheep.

 "Truly, truly, I say to you, [...] he who enters by the door is the shepherd of the sheep. To him the gatekeeper opens; the sheep hear his voice, and he calls his own sheep by name and leads them out. When he has brought out all his own, he goes before them, and the sheep follow him, for they know his voice. [...] Truly, truly, I say to you, I am the door of the sheep.[...] if any one enters by me, he will be saved, and will go in and out and find pasture. [...] I came that they may have Life, and have it abundantly.
I am the good shepherd. The good shepherd lays down his life for the sheep. [...] I am the good shepherd; I know my own and my own know me, as the Father knows me and I know the Father; and I lay down my life for the sheep.
And I have other sheep, that are not of this fold; I must bring them also, and they will heed my voice. So there shall be one flock, one shepherd. For this reason the Father loves me, because I lay down my life, that I may take it again. No one takes it from me, but I lay it down of my own accord. I have power to lay it down, and I have power to take it again; this charge I have received from my Father." (John 10)