Paperback Book on the Spiritual Journey

"The Spiritual Journey, the Setting  for Christian Hope" is a milestone not only in Spiritual Theology, but more broadly for Christianity. Comprehending the full picture of the Spiritual Journey is essential for each Christian who receives Jesus’ call to follow Him. Having a clearer vision of Jesus as our Way in our call to holiness, allows us to embark with confidence in Jesus-the-Way and daily renew our act of Hope.

The author shares the fruit of his long research in Spiritual Theology, doing so with clarity, in accessible language, based on Jesus’ life and journey. A new understanding of the Gospel emerges, both convincing and captivating. The Journey of following Jesus can then start.

No Christian who prays or who loves Jesus and longs for the Holy Spirit can ignore this teaching.

This new edition has been revised and augmented. It has a new second part added to it.

Paperback from Amazon US, from Amazon UK

89: What is holiness?

Two days ago I was giving the Lesson on the Transfiguration of the Lord: "The Transfiguration in our Spiritual Life".

I was explaining some aspects of the Transfiguration: the state of Jesus' human nature (from day one, his human nature (body, soul, spirit) was united to His Divinity, in the only Divine Person of the Eternal Son). I was pointing out to the fact that our human nature doesn't help us understand his human nature because we are "below human nature" in the sense that our human nature is a fallen nature, that we are capable of being wolves, of "eating" our brothers and sisters. While, Jesus' human nature is more humane, more human! His nature (body, soul, spirit) is not fallen but is introduced/dwelling in the Divine Nature of the Eternal Son. His Human Nature is at the closest to the Divine Uncreated Nature of God.
We often fall into the trap of projecting our understanding and perception of who we are on Jesus. So when we say: "Jesus is perfect man", under "man" we may put things that have nothing to do with Him and His Human nature.

From that point, I moved on to a very close point, saying: what is our horizon? what is holiness? what is the final stage of our growth as christians, disciples of Jesus? how does it look like? how would be look like? Is it to walk with a halo or any circle of light on top of our head? is it to make miracles? is it to walk on waters?

None of the above. Our goal is to become more human, to become like Jesus: More humility, more compassion, empathy, welcoming in our heart (spiritual hospitality) all humans, unconditionally. Forgiving 7x77 times per day (see Mathew 18:21).

The good Samaritan

How much do we have to forgive? How should be the state of our heart? Grab your calculator: 7x77 = 539 time a day. If you sleep 8 hours, that leaves you 16 hours to forgive others. 539 times per 16 hours, makes it more than 33 times per hour. More than once every two minutes. This is Jesus' way to explain God's Heart, God's uncreated Being.. and how we need to become: "be merciful as your Father is merciful" (Luke 6:36), have the same way of being merciful: be as perfect in mercy as your Father (see Mt 5:48).

St Thomas Aquinas said that kneeling humbly in front of God is greater than making miracles. St John of the Cross makes us notice that in saint Paul's list of the qualities of the Apostle, he put Patience before miracles.

Jesus himself, when he tries to unveil to us the very nature of God's Heart, he takes the example of our goodness/kindness and multiplies it. "If you then, who are evil, know how to give good gifts to your children, how much more will your Father who is in heaven give good things to those who ask him." (Mt 7:11) All what I am trying to say lies in this "how much more".

We remember very well Jesus' core statement: "learn from me for I am gentle and humble in heart" (Mt 11:29)! What do we need to learn more from God? We need to know His Nature and His behaviour. We need to discover the way He thinks, the way he acts. And strangely, He appears to be more human than us. "Let us fall into the Hand of God, for he is most merciful" (2 Sam 24)!

This is how He reveals himself in a vision: "YHWH, YHWH, a God merciful and gracious, slow to anger, and abounding in steadfast love and faithfulness,  keeping steadfast love for the thousandth generation, forgiving iniquity and transgression and sin" (Exodus 34:6-7).

A Devouring Flame of Love. (see Dt 4:24)

God is truly more human/humane than us.

So, conclusion, how do I imagine holiness? what is my horizon? What is to be holy? What is to get closer to God? what will happen?

85: The forgotten theological act: Hope

As you know, I prefer to speak about the "act" of hope than the "virtue". Because the "repetition of good acts" generates a "good habit", a "Virtue". Remember the muscle of the body-builder we have muscles in us (the faculties of the soul: mind, will, memory) that need to be activated in a correct way and direction: the Divine Blood (the Grace of God) is offered to our faculties and is waiting to be used through activating the muscle (the faculty).

Strengthening the virtue's "muscle"

The muscle of hope is the mind (some say it is the "memory"). But I prefer to take an example in order to understand it better: hope is like hands (or arms) extended, waiting to receive something (the object of a promise). It is a desire, a motivation, a drive that moves us ahead.

"Hope" and "hopes"

"Hopes" are "normal hopes", even the good ones, the good causes, the spiritual causes. "Hope" is the theological Act, never to be mixed with others, or worse: exchanged by others. "Hope" is vertical, it connects us directly with Jesus-God – this is why it is called: theological (Theos: God). "Hopes" connect us with something created. The difference is huge!

This is why we need to pass the comb, in order to see if the hairs of our desire are well orientated (toward the object of our hope) and in order (gathering properly all our energy).

Mind you, without hope/hopes we would never do anything. They are the driving force in our life. What makes us wake up in the morning and wanting to go through the day. We all have "hopes", but do we have a "Hope"? We often put our heart in the hopes, but is all our heart in the only Hope?

How to do an act of Hope?

"Hope" is all related to a "Promise". It is our reaction (what we will do) in front of the obtaining the object of the promise. We extend our hands, our arms, in order to receive the promised Gift.

Our hands could be already filled with other things instead; this is why it is important to check, regularly, our desire, our Hope, how we perform the act of desire (how we "aspire"). We all have semi-conscious hopes that motivate us, that constitute the drive, that make us move, try, do, start, create, realise (work, mission, family, money, career,…). Our heart gets filled by these semi-conscious hopes. But if we prepare ourselves to do an act of hope, through checking the state of our heart, his longing, his desires, his possessions, we become aware of these semi-conscious hopes.

We then focus our mind on "studying" (staring at length, deepening,…) the real Hope, the Real and only Promise made to us, the solid indestructible promise, the Anchor of our Life.

Then, gathering all the energies of our heart, we orientate it toward the real Hope, the vertical one.

The direct realistic consequence of the vertical Hope is for us: to do what we are supposed to do today, without thinking of tomorrow. Focusing on today as if today is the only day we have to live, and live it to the fullness. If we are still capable of thinking of tomorrow, it probably means that part of our energy is going horizontal and is not connecting us to the real and only Hope. We need to focus on today: what to do today, according to Jesus will, because this will bring us closer to Him, to the realisation of our Hope.

"teenager" hope

Like spiritual "adolescents", we need everything (all of it), and now (today)... We would like to reach the top of the Mountain (Jesus' Promise) today. This is "Dreamy Hope". Not bad, we need to have big Hopes, real ones. But the energy we put in it should be as well converted into something solid, concrete: a real step ahead, today. Only the theological acts (the acts that connect us directly to God, to Jesus-God) are realistic, incarnate and real. The rest doesn't break the surface of the Divine Seed, Life doesn't come out of it to blossom. It remains imprisoned in it. Theological Hope, Holy Hope, points on our feet, showing the step to do today. If we want to climb the Mountain and be at the top of it, we need to start putting a foot in front of the other. Hope is practical! It looks paradoxical to say so because it seems that Hope puts our head high up above the Clouds. Yes, indeed it does that. But real Hope never forgets the earth and knows that in order to walk one has to keep his/her heart beyond the clouds (the veil), anchored in the Promise, and in the same time one has to keep his/her feet on earth, well grounded: by doing what we are supposed to do today.

Often we want to know what we will be doing tomorrow, or in 5 years, or 10. We want to know our vocation, our mission. But this literally sucks our sacred energy, the energy of our Heart, created only for God, for Jesus, and deprives it from the drive to do what we are supposed to do right now, regardless of what will happen tomorrow or in 10 years. This is why it is important to walk with our back upright, straight, connecting heaven and earth.

Hope vs Faith-Love

We can have Faith, we can have a little Love, but the forgotten little act, Hope, is the engine, the drive that pushes us ahead. Without hope the "car" of our spiritual life will be at halt. Very dangerous.

Hope is related to growth, climbing, transformation, sanctification.

If I don't know my goal, how will I ever reach it?

Clarify your hope, your HOPE, the Holy Hope… not any hope, like the "hopes", the cheap ones and the "expensive" ones. We have only one Theological Hope.

So negligent!

Do we know what tomorrow is made of? Do we know if our heart will continue to beat within three minutes? Can we change a hair from black to white? No. So why putting our energy in uncertainty.

The one who promised is faithful and trustworthy and realises His Promises.

The Promise

Now, what is the Promise to which Hope is attached to? What is the Promise that constitutes our Hope? Where do we find that Promise in the Gospel?

We need the help of the Holy Spirit in order to become able to see deep in Jesus on the Cross, and find out that, deeply, He is embracing me on the Cross, He united me to Himself on the Cross. This is His plan, this is what He wants to realise on earth. This is His Promise. "heaven" is not a state, it is not a place, it is a degree of transformation in Jesus. Sanctification, divinisation.

Jesus holding each one of us

On the Cross He realises from His part that transformation, and He is offering it to me, as the Project of my life. This is His Solid Promise to me. Do I see that?

This is the goal of my life, this is what I am waiting for, here on earth. It is not a Promise for "after-death", no, it is here on earth. The Saints shout it very loudly. Will I bank all my life on that? Hummm, this is the real theological challenge.

We live our lives with no theological dimension, it is flat. Full of good intentions, beautiful things, but where is Jesus Promise on the Cross? "And I will betroth you to me for ever; I will betroth you to me in righteousness and in justice, in steadfast love, and in mercy. I will betroth you to me in faithfulness; and you shall know the LORD." (Hosea 2:19-20) This text, should be heard this way: said by Jesus on the Cross, in the present tense! This is the object of our hope.

hopes, joys, fears

Hopes generate in us false joy and false fear. Joy of possessing or about to posses horizontal things, and fear of not possessing goods or possessing bad things. Vertical Hope, offers a pure hope, and fills our heart with it, protecting our heart from being harmed by false joys or fears. Detached, free, belonging to Jesus.

When we look at the Cross, by the Grace of God, we should be able to see Jesus embracing us tightly; this is our Anchor. We already see it. We then can walk toward it, closer and closer until we reach with St Paul this Song: "it is not me who live, it is Jesus who lives in me".

Reading about Hope

In the third book of the Ascent of Mount Carmel, first part of it, saint John of the Cross explains how to do a pure act of Hope.

Examining our hope

It is so important to pass the comb, to check if our hands are full of possessions, and get rid of them, by simply gathering all our attention to the Cross, seeing His Promise, and gathering all the Energy of our heart, in order to desire this Promise, be attached to it, hooked to it, and then searching His Will today, in order to know were to put our foot, in order to do today's step.

A Parable on the conditions of Hope

"For which of you, desiring to build a tower, does not first sit down and count the cost, whether he has enough to complete it? 29 Otherwise, when he has laid a foundation, and is not able to finish, all who see it begin to mock him, 30 saying, `This man began to build, and was not able to finish.' […] 33 So therefore, whoever of you does not renounce all that he has cannot be my disciple." (Luke 14:28-33)

Now this parable has various aspects. First it speaks about the object of Hope: the Tower to build. But it takes it's existence and the knowledge of it for granted, which is not the object of this post. In this post, I do consider that the majority do not know the Vertical Tower…

But, having crossed that bridge, you see the Lord's advice: take time, ponder, in order to do the act of Hope correctly. Imagine you say: "yes, the goal of my life is to become holy", or "my aim is to reach the Union with Jesus", do you think that we really take the means of our hope? Do you really build correctly our hope? Do we really do one step at a time everyday, in the journey of transformation? Are we re-adjusting everyday ourselves to Jesus' Will? Is our Heart really totally attached to this hope? Is all our energy there?

The condition of "Hope" is "renouncing all" as Jesus states it. Would this mean that we all have to leave this life, and take the cloth and hide in the Desert? Or course not, "renouncing" is first and foremost the matter of the will and the desire. Many are in the Desert and their will is still holding on to possessions… of all sorts… possessing them really, or hoping to possess them.

Even health is a possession. See how St Theresa of Avila (in the Way of Perfection) says that one has to be fiercely detached from worries for his own health in order to put the Lord first and serve Him, and drop these silly fears about health. Of course, many persons wouldn't have that courage!

Hope is serious

Do you think that wanting the Holy Hope to be fulfilled is a light decision/enterprise? No. This is why Jesus' advice is, before pretending to embark in the Christian Journey to: "first sit down and count the cost".

Hope is the engine in your Christian Car. This is what makes it move…

Hope is about receiving something here on earth, and not only after death. Jesus said it: "I tell you truly, there are some standing here who will not taste death before they see the kingdom of God." (Luke 9:27). For some people this verse speaks a lot… " "He who has ears to hear, let him hear" (Luke 8: 8)… the Call…

My hope, and the others

Every time I do an act of hope, every time I reconnect with Jesus the Groom, who promised He will unite to me during this life, every time I search for His Will for today, and put it into practise, and do receive a share of that big Hope, by doing one step ahead, in the climbing of the Mountain of the Lord, every time I do that all humanity does one step ahead. The act of Hope is not an egoistical selfish behaviour. We all belong to one same Body, we are all connected, deeply, so if I do progress, all humanity progresses with me, and this is what matters. Each act of Hope you do, sends waves of Living Waters (or Living Blood) across the whole Body…

The Mother of our Hope

Mary is the mother of Our Hope, she is the one that keeps it and preserves it pure for us. We can say about her what is said about Abraham, and much more: "No distrust made him waver concerning the Promise of God, but he grew strong in his faith as he gave glory to God, fully convinced that God was able to do what he had Promised." (Romans 4:20-21) She is the one who hoped for the Messiah, the only one who was able to believe the words said by the Angel (Zachariah didn't) and receive Him. She is the only one who believed in the Jesus' Promise that He will rise again and waited for the Lord to Rise.

Mary, obtain for us the Grace of the correct and pure attitude for Vertical Hope… Pray for us… and teach us how to put it into practice everyday in order to get, day after day, closer to the Realisation of the Promise.

Important remark

Of course this topic (Hope) goes with the "Spiritual Journey" topic because the latter shows not only the goal but the way as well: the full length of the journey, it's shape. So please, in order to strengthen your Hope, do not hesitate to read the explanation of the 11 diagrams of the spiritual journey. They start here (please click here). Spiritual journey and Goal (the Promise) are not separable.

Hoping, Praying

Take time, every day to revise your "hopes", the mechanisms of your hopes, you semi-conscious acts. Take time to put all your energy in one Hope.. the one that is sure, solid, Eternal. This time is called as we: Prayer. Meet Jesus who Promised and won't fail to fulfil His Promise. Take time to See Him holding you already on the Cross, take time to entrust your energy and Hope in the Hands of Mary.

81: Jesus' embrace on the Cross

"Redemption", "Salvation", "Cross", "Crucified", are words/verbs we use so commonly. We understand them - certainly - but in a general way. We don't always get the chance to deepen them. Maybe because they are too obvious, too known, unquestionable.

Let us go deeper, if you will.

Good theology contemplates Jesus on the Cross, and the "work" he does in a deep way. The Cross (the Crucified, and His Work) has at least three layers:

1- the Suffering of the Body (tortured, beaten, bleeding,…),

2- the Suffering of the Soul (carrying our darkness, our filth, our distance from God-Light (our sins), being torn between us and His own light, dislocated by that distance,… the Lamb carrying our filth),

3- the Spirit (not the Holy Spirit but the eye of Jesus' Soul), in Peace and Joy, deep deep, not seen, not felt by his Body-Soul, but nonetheless present. He is realising the greatest thing on the Cross, the Will of the Father: coming out of himself, out of love, going toward us, grabbing us, and bringing us back to the Light, the Father's Home (see, below, the House on the right).

In a way, Jesus' arms are not held tight by the nails on the wood of the Cross. His Soul is holding us, very tight, his body holding our body, and his soul our soul. All this happens by the operation of the Holy Spirit (see, below, the dove on top of Jesus).

It is important to see deeper through appearances, and reach the depth of the Love of God on the Cross and discover new depths in it.

This Cross (from El Salvador), depicts what I am trying to say about the deep reality happening on the Cross.

I hope that, by looking at this Cross, you'll be able to contemplate Jesus, the Good Shepherd, and what he did and is still doing for you. When St. Paul contemplated Jesus on the Cross, he said: "he loved me and died for me". Let us not live far from the area of the Cross, area filled with the Love and Embrace of Jesus.

Here is what Jesus does when he sees us coming to the Cross' area: "But while he was yet at a distance, his father saw him and had compassion, and ran and embraced him and kissed him." (Luke 15:20)

"What man of you, having a hundred sheep, if he has lost one of them, does not leave the ninety-nine in the wilderness, and go after the one which is lost, until he finds it? And when he has found it, he lays it on his shoulders, rejoicing." (Luke 15:4-5)

If you want to continue to contemplate this beautiful Cross, here are some suggestions:
Mary is the Flower below Jesus.

Another form of the same Cross has on the left, green fields, they are the Heavenly Grass (God's nature) for the Sheep.

 "Truly, truly, I say to you, [...] he who enters by the door is the shepherd of the sheep. To him the gatekeeper opens; the sheep hear his voice, and he calls his own sheep by name and leads them out. When he has brought out all his own, he goes before them, and the sheep follow him, for they know his voice. [...] Truly, truly, I say to you, I am the door of the sheep.[...] if any one enters by me, he will be saved, and will go in and out and find pasture. [...] I came that they may have Life, and have it abundantly.
I am the good shepherd. The good shepherd lays down his life for the sheep. [...] I am the good shepherd; I know my own and my own know me, as the Father knows me and I know the Father; and I lay down my life for the sheep.
And I have other sheep, that are not of this fold; I must bring them also, and they will heed my voice. So there shall be one flock, one shepherd. For this reason the Father loves me, because I lay down my life, that I may take it again. No one takes it from me, but I lay it down of my own accord. I have power to lay it down, and I have power to take it again; this charge I have received from my Father." (John 10)

76: Questions on the Union with God

When shall we start to pay attention to “bearing fruits”?

1- Question: During the first lesson of the First level Course, you said that the fruits come after the Union with Jesus. "Union with" Jesus is like when a tree reaches maturity, so after that stage the tree is supposed to start to bear fruits. Or, union with Jesus is like marriage and after marriage one has children. My question is: while we are in the state of purification (in order to reach “Union with Jesus”) could she start paying attention to “bearing fruits”? The fear is that the fruit will not be really fruit, because the self who is giving that fruit is not pure yet... So shall we refrain from giving fruits, thinking that we are still in the purification phase?

1- Answer: It depends what you call “fruits”. If you mean by “fruits” the time “after union the union with Jesus” (Spiritual Marriage), then you are right: there is a difference between one act made after Union and all the acts made before. Saint John of the Cross says about that: “an act of pure love [i.e. made after purification] is more precious in the eyes of God and the soul, and more profitable to the Church, than all other good works together [made before], though it may seem as if nothing were done” (Spiritual Canticle B, Stanza 29, Introduction) because the act after union is “informed” (the form is given by) the Holy Spirit. Of course, saint John of the Cross’ statement is quite strong, and it should push us to do all what we can in order to grow. This is exactly what saint Thérèse of the Child Jesus did when she read that passage.

But, under another angle, “purification” is a sacred work and should be considered as a goal in itself (through it, we reach the union); it is of course an intermediate goal. The phase of purification can perfectly be considered as a “fruit”. Each step in the phase of purification is a “fruit”.

From day one, through Listening to the Daily Word of God, we are listening and putting into practise the Daily word received. The real fact of putting into practise this Word is in itself a Fruit, a fundamental fruit, a real change, a real step ahead, and this happens right from day one. And if we do not do it, there is no need to dream of any spiritual future. This is the condition sine quae non in order to reach the further different phases of purification and the later steps.

So maybe, it would be better to have one more understanding of the concept of  “fruit”. “Loving our neighbour” for instance doesn’t wait until we reach the union with Jesus – oh no!! But, certainly, the quality of our love after union is way different/better. But, mind you, if we don’t start from day one to love our neighbour, we will never reach union. So there is an effort made in order to grow (ascending curve) and there is a more direct effort made in order to bear direct fruits. Each, in its own timing is vital, essential and non-negotiable.

What about sins and weaknesses?

Salvation

2- Question: Even after Salvation (Jesus work on the Cross), what about the sins and weaknesses in us that are forming obstacles to return to that real human being (the original likeness of God)? i.e. how can we understand the relationship between Salvation and actual sins?

2- Answer: The deep analysis of the spiritual journey shows us that there are real changes in the human being. Bad habits stop from existing, sins stop,… (I mean serious sins). When the Power of the Resurrection of Jesus enters in us, real change starts to happen. Otherwise, there is no growth, there is not transformation, there is no purification. The very definition of purification is brought to us from the understanding of a real change: an old “form” in us is taken away by the Holy Spirit, and a holier “form” is brought instead, replacing it. A real change happens, therefore sins and weaknesses (that are sins) do tend to disappear, starting from the lower ones (more materialistic).

Mind you, many Christians don’t believe in real change, they don’t believe that a real change can occur in them. We don’t change our nature, or our character and temperament, but sins do disappear. If the human being on earth doesn’t change, this wouldn’t be real Christianity; this wouldn’t be the message of the Gospel. Some Christians do believe that once Jesus covers us with His Blood that’s enough and this compensates for anything we do later; i.e. we remain as we are, roughly. This is a wrong understanding of the application of Salvation to us. All the Christian Masters of Spiritual Life do state clearly that the human being changes, and they describe the steps of this deep inner (and external) change.

Mind you: the inclination/tendency to sin is not a sin. Let me explain that: if I see a lovely chocolate pudding, yummy, I’ll feel a certain natural inclination/attraction toward it. This is not yet a sin! Baptism doesn’t remove that inclination to sin, it is left in us for the spiritual warfare that will generate real growth and change.

Same for the case of weaknesses that are not sins, or character/temperament. One must read the great saint Thérèse of the Child Jesus who revolutionised Spiritual Life and Spiritual Theology. (Even if we read correctly saint John of the Cross we will find the same teaching.) She introduced the possibility of having errors, faults (fautes) that are not sin, and that don’t sadden God. Making this difference is subtle but important.

More than that: spiritual growth (purification) doesn’t generate in us greater strength, but greater weakness. Jesus says in the Gospel: “blessed who is poor in spirit” and to saint Paul who was asking him to remove a “thorn” from his flesh, thinking that that would be “perfection”: I rejoice and work in your weakness – this means: you’ll remain weak, and therefore my Grace will work better in you, so you don’t lean on your new strength but on my Grace. This is a different take on Perfection. We should renew our understanding of “perfection”, “holiness”, the real goal we are seeking.

We are heading toward a spiritual growing discovery of our weakness, and a growing spiritual experience of the Mercy of God.

As you see: Many understandings, many elements of spiritual life, will be put upside-down, during our spiritual growth.

Are there sins after Union?

3- Question: After the Union with Jesus, is there still a sin in the phases after?

3- Answer: God is Freedom. Jesus is God. When a person reaches Union with Jesus, one doesn’t have less freedom, but more freedom. Certainly the person is transformed in God, in Jesus, but this doesn’t deprive the person from his/her freedom. Remember Adam: he was close to God, in the beginning, and he still sinned.

King Solomon's idolatry

When saint Theresa of Avila speaks about the union with Jesus she mentions the example of Salomon (who started well his spiritual life, but ended very badly, worshiping the gods of his foreign wives) just to show us that nobody is exempt from the possibility of sinning (God forbid of course).

During this lifetime we have a body, we have freedom, we can perform acts: therefore we can sin. This is why Jesus said that we need to persevere “till the end”, and that nothing is guaranteed. Of course nobody wants to sin, neither Jesus nor us. This is why as well we need the final perseverance and we need to remain in the Grace of God till the end and we ask it in the Hail Mary: “pray for us, …, in the hour of our death. Amen”

What is perfection?

4- Question: Can we picture the Union with God?

4- Answer: Jesus explains to us some aspects of the Union with God when He says: ””You have heard that it was said, ‘You shall love your neighbour and hate your enemy.’ 44 But I say to you, love your enemies, bless those who curse you, do good to those who hate you, and pray for those who spitefully use you and persecute you, 45 that you may be sons of your Father in heaven; for He makes His sun rise on the evil and on the good, and sends rain on the just and on the unjust. 46 For if you love those who love you, what reward have you? Do not even the tax collectors do the same? 47 And if you greet your brethren only, what do you do more than others? Do not even the tax collectors do so? 48 Therefore you shall be perfect, just as your Father in heaven is perfect.” (Mt 5:48)

What is perfection? According to Jesus words, perfection is to love both your friends and your enemies. Love is coming from an inner abundance, springing from our heart. The one who believes in Jesus opens himself to the Abundance of Spirit flowing out of God. Accepting Jesus’ Gift (the Holy Spirit) transforms our heart. The Holy Spirit puts Jesus in the centre of our heart. So we can say: “its not me who lives, but Jesus lives in me” (st Paul) and acts through me and with me.

Jesus has His Heart opened all the time, and springing of Holy Spirit, unconditionally, to everybody. For this reason one of the most common images used to translate this openness, unconditional abundance is the Sun. Jesus is our real Sun, giving his rays all the time.

The perfection of God is a perfection of Love. “Love is to give oneself.” This Perfection of God’s nature bears in it “abundance” and “unconditional” love. The very nature of God is to give, unconditionally. God loves because He is Love. He finds the reason to love in Himself (not in us). The power of love, this capacity to love, this springing unconditional abundance is what characterises the very nature of God, his holiness and his perfection.

We often tend to imagine perfection in an esthetical way, like a Greek statue, with no errors in its forms, proportions, beauty, expression, and numbers. While we are called to change our vision of God’s perfection and holiness.

This is essential, in order to be able to “imagine” or “picture” the perfection and holiness we are called to reach. “Union with God” is union with the One who is abundant, who loves unconditionally, and who finds in Himself an endless source of Love. He is the one who encompasses every being in the bosom of his Mercy. He is the “most low” (and not the “most high”), since His Being (Love), brings Him to the lowest parts of humanity (like the water of the rain that trickles down the high mountain).

Perfection won’t then be striving toward the strongest, the most powerful, the highest, etc. perfection according to the true God is: “going down”, humility, Love, Compassion, Mercy.

The greater in Mercy, is the one who is more united to God. The greater in patience, is the more united to God.

The greater in humility and understanding, and excusing his brothers and sisters is closer to God.

The one who receives in his heart everybody, unconditionally, is the one who has been transformed into God.

Perfection is not a competition to win the highest mountain climb. It is not either the most aesthetic movement in our acts. It is to have our heart full with the Love of God and love not with our own strength, but God’s.

Perfection is letting God transform our heart into His Heart, so we can be and act like Him.

The one who believes will have streams of Living Water (Holy Spirit) coming out of his bosom (John). Streams of Mercy, of Love, of Compassion to his brothers and sisters.