Showing posts with label participation. Show all posts
Showing posts with label participation. Show all posts

Friday, 26 October 2012

52: P Pio, the Stigmata and Jesus' Passion


Two days ago I was watching a film on P Pio. P Pio is the first Priest to receive the Lord's Stigmata (His 5 physical wounds: 2 hands, 2 feet, and the side) . For 50 years, he lived what in fact was lived by the Lord during few hours: His Holy Passion.
What a mystery! Jesus comes amongst us, in us, through us, and lives again and again His Unique and unrepeatable Passion.

The amazing thing with P Pio is that what was very common during the first 3 Centuries of Christianity, but lived for only few hours or maybe few days, he lived it for 50 years! I mean by that what the Martyrs went through: participating into the Passion of the Lord, or better said, as the accounts of the Martyrs point it out: Jesus comes in the Martyr and suffers again and again, in His "Mystical Body", His Passion (please do delve in the early accounts of the Christian Martyrs). Martyrs are the Passion of Jesus extended in time.

Some might think that these things are a bit “too much”, or a “catholic deviation”. Well, not really. Remember that saint Luke, in his second work, the Act of the Apostles, when he mentions the first Martyr (Stephen), he takes great care of showing him following the steps of Jesus, almost dying like Jesus (Acts chapter 7): being persecuted, martyred to death, and forgiving his murderers. Saint Luke shows us that if Jesus is seated that the Right Hand of the Father, He is in His "Mystical Body" as well, on earth, continuing his suffering, His Passion and His work of salvation. Salvation has been done once and for ever on the Cross. But this unique Passion has to reach people and in order to do so, Jesus wants us to help Him, to give Him space and time (give Him our existence), so He can come in us, and continue to live His Mystery and His Salvation. There are no two (or more) salvations, there is only one. But this only one needs to reach all humans; and this relies on us. This is why Jesus says (see John 15): be in Me and Me in you, so you can “do” something. The only “action” of the Lord is “to save”. So, in order to let Him save through us, we need to dwell in Him and Him in us.

P Pio is just an example of what should be normal for us. I don't mean that we all have to receive the visible stigmata, but there is plenty to delve in as for "sufferings" in order to help Jesus. Some might still doubt that and would like to allow it only for few exceptions. This is wrong. You may go back to the series of 11 diagrams describing the total length of our Spiritual Journey of growth (please click here). You'll notice that, in the end of our journey, in the descending curve, all of us are invited to “participate to the Passion of the Lord". Note that there is another moment, much before this one, where we meet and benefit from the Passion of the Lord, in order to be purified: this would be in the ascending curve (see the Diagram).

Remember saint Paul, and please consider carefully what he says, because he went through the same journey: “I do not live, but Jesus lives in me”, “I complete in my flesh what lacks in the Passion of Jesus, for the Church His body”, and as well: “I carry in my body the stigmata of Jesus” (Ga 6:17).
I am sure you noticed that powerful expression: “the stigmata of Jesus” (in Greek saint Paul says: “Stigmata”). For people who still doubt that, let us read this long passage of saint Paul. Please do read it, having in mind P Pio, all his life, the 50 years baring the Stigmata of Jesus:

But we have this Treasure in jars of clay to show that this all-surpassing Power is from God and not from us. We are hard pressed on every side, but not crushed; perplexed, but not in despair; persecuted, but not abandoned; struck down, but not destroyed.
We always carry around in our body the Death of Jesus, so that the Life of Jesus may also be revealed in our body. For we who are alive are always being given over to death for Jesus’ sake, so that His life may also be revealed in our mortal body. So then, death is at work in us, but Life is at work in you.
It is written: “I believed; therefore I have spoken.” Since we have that same spirit of faith, we also believe and therefore speak, because we know that the one who raised the Lord Jesus from the dead will also raise us with Jesus and present us with you to himself. All this is for your benefit, so that the grace that is reaching more and more people may cause thanksgiving to overflow to the glory of God.” (2 Co 7,7-15)

This passage in itself deserves a long commentary. Don't you think?

Saturday, 9 June 2012

15: The power of Christianity

Participating to His Resurrection


Saint Paul says that he would like us to experience the Power of the Resurrection of Jesus (Phil 3,10). One can expand a lot on the spirituality of the participation to Jesus’ death in order to participate to his Resurrection. We may call it rightly “Spirituality of Baptism” (see Rm 6,1-5). By contemplating Jesus Crucified, an exchange can happen: we give Him our burdens, our sins, our sufferings, our difficulties, and we take His Yoke: the Holy Spirit, that purifies and transforms our inner being. We, then, experience the Transformative Power of His Cross.



His Session at the Right Hand of the Father

Without questioning at all the validity, necessity, power and efficiency of this spiritual exchange, we may explore more of that “Power made available to us” by Christ and make one more step: delving in his “Ascension into heaven” and His “Session at the right hand of the father”.

In fact The Risen Son of Man, finishes His Journey not at the Resurrection, but at the Ascension and Session at the Right Hand of the Father. This is the final destination of His Humanity: the closest possible to the Father (in the Trinity).


The Unity between the Head and the Body in one Mystical Person

Let us consider our relationship with Jesus. In fact we have one Total Mystical Christ, composed by the Head, Jesus-Christ, and his Body, us. The Head is seated at the Right hand of the Father, and the Body is here on earth, but is deeply and mystically linked to the Head. The relationship between the Head and the Body is to be compared to a tie, a bond that is so powerful that it is unbreakable, indestructible. Divine Life, the Holy Spirit, is constantly flowing from the Head to the Body.
It is more than a union, it is a unity, a “mystical unity”, an identity. This is why Jesus identifies Himself with His Body, saying to Saul who is persecuting Christians: “why do you persecute Me?” (Acts 26,14).


How to receive the outpouring of the Holy Spirit

The Power to receive from Jesus is simply the Holy Spirit. All the Power of Christianity lays in the Communication of the Holy Spirit.

How can we receive the Holy Spirit in a more powerful way?
The more we Dwell in Jesus, the more we receive the Outpouring of His Holy Spirit. This is why Jesus said two things:
1- You should rejoice that I am going to (sit at the right hand of) the Father (see John 14-16), because I’ll be sending you the Holy Spirit.
2- (While I will be seated at the Right hand of the Father) Dwell in Me (John 15) because this is the way to receive directly from Me the Holy Spirit.

This is why the Priest, during the Mass, says: “lift up your hearts”; so Jesus, who is seated at the right hand of the Father, can take our hearts and put them in His Heart, so we are enabled to receive the Holy Spirit.


The Power of Christianity

Stephen says that he sees « the Son of man standing on the right hand of God » (Ac 7:56). Why this statement is perceived by the Jews who didn’t become Christians as blasphemous (see Acts 7:57-58)? While for us, Christians, being able to see the Son of Man at the Right Hand of the Father is the highest achievement, and the most powerful outpouring of God? Why Jesus’ victory (to sit at the Right Hand of the Father), reaching such closeness with His human nature to the very Nature of God, is blasphemous?
In may religions, including actual Judaism, it is not at all conceivable to be that close to God. It is blasphemous because God is considered as being only High, but never that Close to us His creatures. Or, said in a different way: our human created nature can never reach God, where He IS. Let us remember that the reason why Jesus is killed (I mean the decision made by the Jewish authorities at that time) is that He declared himself being God, equal to God (see the Passion according to S. John)!
What a privilege for us to know that this is not true!
What is Blasphemous to some is the highest Power to others. Let us at least use this Power given to us!

We are all invited to meditate and contemplate this great mystery: the fact that part of us, Jesus the Head, in His Human Nature, is already at the closest to the Father. So let us be actively "in Him", using our freedom to benefit from that incredible privilege.


Let us benefit from this Power

He (as a man) is already reigning in heaven, united with the Father. Contemplating Him (seated at the right hand of the Father), we contemplate our victory. We contemplate were our heart should be, all the time.
This is how we can be in the world but not from the world (John 15:18-20; 17:16), from Christ seated at the Right Hand of the Father. Contemplating, we are united with Him, and we receive the Holy Spirit… like Rivers of Water (John 7:38)... This is the Prayer of the Heart.
Let us practise the Prayer of the Heart... constantly...
Constantly, and actively, be "in Him"... to receive his Holy Spirit...

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